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Skanda Purana — Mahesvara Khanda, Shloka 95

अहं हि मानुषो भूत्वा ह्यज्ञानेन समावृतः । संभविष्याम्ययोध्यायं गृहे दशरथस्य च । ब्रह्मविद्यासहायोस्मि भवतां कार्यसिद्धये

ahaṃ hi mānuṣo bhūtvā hyajñānena samāvṛtaḥ | saṃbhaviṣyāmyayodhyāyaṃ gṛhe daśarathasya ca | brahmavidyāsahāyosmi bhavatāṃ kāryasiddhaye

“Moi, certes, je deviendrai humain et, (dans le jeu divin), je serai voilé par l’ignorance. Je naîtrai à Ayodhyā, dans la maison de Daśaratha. Avec Brahmavidyā pour soutien, j’accomplirai votre dessein.”

अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक/सर्वनाम)
Formउत्तम-पुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन
हिindeed
हि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; emphasis/indeed)
मानुषःa human (one)
मानुषः:
Karta (Subject/कर्ता)
TypeNoun
Rootmānuṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भूत्वाhaving become
भूत्वा:
Kriya (Action/क्रिया)
TypeVerb
Rootbhū (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund), पूर्वकाले (having become)
हिindeed
हि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle; emphasis)
अज्ञानेनby ignorance
अज्ञानेन:
Karana (Instrument/करण)
TypeNoun
Rootajñāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
समावृतःcovered/enveloped
समावृतः:
Karta (Subject/कर्ता)
TypeVerb
Rootsam + ā + vṛ (धातु)
Formक्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying अहम्/मानुषः)
संभविष्यामिI shall arise/be born
संभविष्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootsam + bhū (धातु)
Formलृट्-लकार (Simple Future), परस्मैपद, उत्तम-पुरुष, एकवचन
अयोध्यायाम्in Ayodhyā
अयोध्यायाम्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootayodhyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
गृहेin the house
गृहे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootgṛha (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
दशरथस्यof Daśaratha
दशरथस्य:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootdaśaratha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ब्रह्मविद्या-सहायःa helper of Brahmavidyā
ब्रह्मविद्या-सहायः:
Karta (Subject/कर्ता)
TypeNoun
Rootbrahmavidyā + sahāya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (ब्रह्मविद्यायाः सहायः)
अस्मिam
अस्मि:
Kriya (Action/क्रिया)
TypeVerb
Rootas (धातु)
Formलट्-लकार (Present), परस्मैपद, उत्तम-पुरुष, एकवचन
भवताम्of you (hon.)
भवताम्:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootbhavat (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग (आदरार्थे), षष्ठी-विभक्ति, बहुवचन
कार्य-सिद्धयेfor the accomplishment of the task
कार्य-सिद्धये:
Sampradana (Purpose/Recipient/सम्प्रदान)
TypeNoun
Rootkārya + siddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन; प्रयोजनार्थे (for the purpose)

Vāsudeva

Tirtha: Ayodhyā

Type: kshetra

Listener: Sages/pilgrims

Scene: A radiant deity announces a human birth in Ayodhyā, naming Daśaratha’s house; beside him stands personified Brahmavidyā as luminous wisdom.

V
Vāsudeva
A
Ayodhyā
D
Daśaratha
B
Brahmavidyā

FAQs

The Lord may accept human limitations outwardly, yet remains the guiding power for restoring dharma.

Ayodhyā is explicitly named as the incarnation setting; the broader narration remains within Kedārakhaṇḍa.

None; it announces the avatāra and its purpose.