ओंकारं नर्मदायां च महाकालं तथैव च । काश्यां विश्वेश्वरं देवं प्रयागे ललितेश्वरम्
oṃkāraṃ narmadāyāṃ ca mahākālaṃ tathaiva ca | kāśyāṃ viśveśvaraṃ devaṃ prayāge laliteśvaram
Sur la Narmadā se trouve Oṃkāra ; et de même Mahākāla. À Kāśī réside le dieu Viśveśvara ; et à Prayāga, Laliteśvara.
Lomaharṣaṇa (Sūta), addressing the sages (deduced)
Tirtha: Oṃkāreśvara (Narmadā), Mahākāla (Ujjayinī), Viśveśvara (Kāśī), Laliteśvara (Prayāga)
Type: kshetra
Scene: A pilgrim’s vision-map: four sacred nodes—Narmadā’s island shrine of Oṃkāra, Ujjain’s Mahākāla with trident and cremation-ground aura, Kāśī’s Viśveśvara amid ghāṭs and lamps, and Prayāga’s sangama with Śiva as Laliteśvara blessing bathers.
Pilgrimage geography is framed as theology: each famed place reveals a distinctive aspect of Śiva, guiding devotees toward remembrance, worship, and merit.
Kāśī (Viśveśvara), Prayāga (Laliteśvara), and the Narmadā region (Oṃkāra) are highlighted as premier Śaiva tirthas.
No explicit prescription; the verse supports tirtha-smaraṇa (sacred remembrance) and pilgrimage motivation.