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Skanda Purana — Mahesvara Khanda, Shloka 65

अब्रह्मण्यः सदा क्रूरः केवलासुतृपः सदा । परप्राणौर्निजप्राणान्पुष्णाति स खलः सदा

abrahmaṇyaḥ sadā krūraḥ kevalāsutṛpaḥ sadā | paraprāṇaurnijaprāṇānpuṣṇāti sa khalaḥ sadā

Il fut toujours hostile aux brāhmaṇa, toujours cruel et jamais rassasié ; il nourrissait sa propre vie et son plaisir des vies mêmes d’autrui. Ainsi vécut-il, scélérat sans cesse.

अब्रह्मण्यःimpious/hostile to brahmins
अब्रह्मण्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअ + ब्रह्मण्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; नञ्-समास/नकार-पूर्वक विशेषण (not devoted to Brahmins/dharma)
सदाalways
सदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (always)
क्रूरःcruel
क्रूरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootक्रूर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण
केवलासुतृपःsatisfied only by life-breaths (i.e., by killing)
केवलासुतृपः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकेवल + असु + तृप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (केवलम् असुभिः तृप्यति इति/असुतृपः)
सदाalways
सदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (always)
परप्राणौःby others' life-breath (life)
परप्राणौः:
Karana (Instrument/करण)
TypeNoun
Rootपर + प्राण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; तत्पुरुषः (परस्य प्राणः); पाठभेदे 'परप्राणैः' इति तृतीया-बहुवचन सम्भवम्
निजप्राणान्his own lives/breaths
निजप्राणान्:
Karma (Object/कर्म)
TypeNoun
Rootनिज + प्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुषः (निजाः प्राणाः)
पुष्णातिnourishes/maintains
पुष्णाति:
Kriya (Action/क्रिया)
TypeVerb
Root√पुष् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
खलःvillain/wicked man
खलः:
Karta (Subject/कर्ता)
TypeNoun
Rootखल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सदाalways
सदा:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (always)

Sūta (Lomaharṣaṇa) to the sages (deduced)

Scene: A dark moral portrait: the king’s hunting and cruelty are shown as a shadow over the land—animals fleeing, frightened ascetics/brāhmaṇas, and the king’s hardened expression symbolizing insatiability.

I
Indrasena
B
Brāhmaṇas

FAQs

Cruelty and contempt for dharma—especially hostility toward the sacred—are portrayed as self-destructive karma that leads to downfall.

No site is named in this verse; it supports the larger Kedāra māhātmya narrative by contrasting adharma with later grace.

None; the verse is ethical characterization.