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Skanda Purana — Mahesvara Khanda, Shloka 33

लोकालोकौ महाशैलौ मानसोत्तरपर्वतः । कैलासो मन्दरो माल्यो गन्धमादन एव च

lokālokau mahāśailau mānasottaraparvataḥ | kailāso mandaro mālyo gandhamādana eva ca

Lokāloka, la grande montagne, et Mānasottara ; Kailāsa, Mandara, Mālya, et aussi Gandhamādana—

लोक-अलोकौLokāloka (pair/dual name)
लोक-अलोकौ:
Karta (Subject)
TypeNoun
Rootलोक (प्रातिपदिक) + अलोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; इतरेतर-द्वन्द्व (two mountains: Lokāloka)
महाशैलौthe two great mountains
महाशैलौ:
Karta (Subject)
TypeNoun
Rootमहा (प्रातिपदिक) + शैल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; ‘महान् शैलः’ (dual)
मानस-उत्तर-पर्वतःMānasottara mountain
मानस-उत्तर-पर्वतः:
Karta (Subject)
TypeNoun
Rootमानस (प्रातिपदिक) + उत्तर (प्रातिपदिक) + पर्वत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (सम्बन्ध/निर्देश)—‘मानसस्य उत्तरः पर्वतः’
कैलासःKailāsa
कैलासः:
Karta (Subject)
TypeNoun
Rootकैलास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
मन्दरःMandara
मन्दरः:
Karta (Subject)
TypeNoun
Rootमन्दर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
माल्यःMālya (mountain)
माल्यः:
Karta (Subject)
TypeNoun
Rootमाल्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गन्धमादनःGandhamādana
गन्धमादनः:
Karta (Subject)
TypeNoun
Rootगन्धमादन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
एवindeed
एव:
Nipāta (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic/only)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)

Lomaharṣaṇa (Sūta), narrating to the sages (deduced)

Tirtha: Kailāsa (as invoked)

Type: peak

Scene: A mythic map rendered as mountains: Lokāloka as a dark encircling ridge, Mānasottara as a luminous ring, Kailāsa shining with Śiva’s aura, Gandhamādana forested and fragrant—an ordered cosmos of peaks.

L
Lokāloka
M
Mahāśaila
M
Mānasottara
K
Kailāsa
M
Mandara
M
Mālya
G
Gandhamādana

FAQs

The Purāṇic vision unites cosmic and terrestrial landscapes as sacred—devotion spans the entire world-structure.

Kedārakṣetra remains the narrative home, while Kailāsa and other parvatas broaden the Mahātmya’s sacred-geography resonance.

None.