योगिन्योऽथ चतुः षष्टिर्योगिनो हि तथा परे । दश कोट्यो गणानां च कोट्येका च महात्मनाम्
yoginyo'tha catuḥ ṣaṣṭiryogino hi tathā pare | daśa koṭyo gaṇānāṃ ca koṭyekā ca mahātmanām
Puis vinrent les soixante-quatre Yoginīs, et de même d’autres Yogins encore. Des gaṇas il y avait dix koṭis, et des âmes magnanimes (mahātmās), un koṭi.
Lomaharṣaṇa (Sūta), narrating to the sages (deduced)
Tirtha: Kedāra
Type: kshetra
Listener: Pilgrimage-inquirer audience (ṛṣis/śrotṛ-gaṇa implied)
Scene: A vast Himalayan sacred assembly: sixty-four Yoginīs in a mandala-like formation, innumerable yogins, and oceans of gaṇas surrounding a Rudra-centric presence, with snow peaks and cedar forests framing the divine court.
The sacred field is portrayed as cosmically vast—teeming with ordered divine hosts—highlighting the grandeur (māhātmya) of the kṣetra and its worship.
Kedāra/Kedārakṣetra, depicted as surrounded by immense assemblies of Śaiva and Yoginī powers.
No direct prescription; the enumeration supports the ritual context by emphasizing the scale of attendant beings traditionally propitiated.