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Skanda Purana — Mahesvara Khanda, Shloka 12

ब्रह्मादयः सुग्गणाः सुरसिद्धसंघास्त्वां द्रष्टुमेव सुरवर्य विसेषयंति । कार्य्यार्थिनोऽसुरवरैः परिभर्त्स्यमाना अभ्यागताः सपदि शत्रुभिरर्दिताश्च

brahmādayaḥ suggaṇāḥ surasiddhasaṃghāstvāṃ draṣṭumeva suravarya viseṣayaṃti | kāryyārthino'suravaraiḥ paribhartsyamānā abhyāgatāḥ sapadi śatrubhirarditāśca

Brahmā et les autres nobles cohortes—compagnies de dieux et assemblées de siddhas—sont venues, ô le meilleur des dieux, ne désirant que te voir. En quête de l’accomplissement de leur œuvre, harcelés par les asuras les plus redoutables, ils sont arrivés aussitôt, accablés par les ennemis.

ब्रह्मादयःBrahmā and others
ब्रह्मादयः:
Karta (Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुषः (ब्रह्मा आदिः येषां ते/‘brahmā and others’ as a set), पुंलिङ्ग (Masculine), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural)
सुग्गणाःthe excellent groups (of gods)
सुग्गणाः:
Karta (Apposition)
TypeNoun
Rootसु (उपसर्ग/अव्यय) + गण (प्रातिपदिक)
Formकर्मधारयः (सु-गणाः = उत्तमगणाः), पुंलिङ्ग (Masculine), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural)
सुरसिद्धसंघाःassemblies of divine siddhas
सुरसिद्धसंघाः:
Karta (Apposition)
TypeNoun
Rootसुर (प्रातिपदिक) + सिद्ध (प्रातिपदिक) + संघ (प्रातिपदिक)
Formतत्पुरुषः (सुराणां सिद्धानां संघाः / ‘assemblies of divine siddhas’), पुंलिङ्ग (Masculine), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural)
त्वाम्you
त्वाम्:
Karman (Object)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुषार्थे (2nd person pronoun), द्वितीया विभक्ति (2nd/Accusative), एकवचन (Singular)
द्रष्टुम्to see
द्रष्टुम्:
Prayojana (Purpose)
TypeVerb
Rootदृश् (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), अव्ययभाव
एवindeed, only
एव:
Avadharana (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (निश्चयार्थक/अवधारण-निपात)
सुरवर्यO best of the gods
सुरवर्य:
Sambodhana (Address)
TypeNoun
Rootसुर (प्रातिपदिक) + वर्य (प्रातिपदिक)
Formकर्मधारयः (सुरेषु वर्यः), पुंलिङ्ग (Masculine), सम्बोधन विभक्ति (Vocative), एकवचन (Singular)
विशेषयन्तिthey declare, they inform
विशेषयन्ति:
Kriya (Main verb)
TypeVerb
Rootवि + शिष् (धातु)
Formलट् लकार (Present), प्रथमपुरुष (3rd person), बहुवचन (Plural), परस्मैपद; causative sense possible in usage: ‘make known/declare’
कार्य्यार्थिनःthose seeking a task/aim
कार्य्यार्थिनः:
Karta (Subject)
TypeNoun
Rootकार्य (प्रातिपदिक) + अर्थिन् (प्रातिपदिक)
Formतत्पुरुषः (कार्यस्य अर्थिनः = कार्यार्थिनः), पुंलिङ्ग (Masculine), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural)
असुरवरैःby the best of the asuras
असुरवरैः:
Karana (Agent/instrument in passive)
TypeNoun
Rootअसुर (प्रातिपदिक) + वर (प्रातिपदिक)
Formकर्मधारयः (असुरेषु वरैः), पुंलिङ्ग (Masculine), तृतीया विभक्ति (3rd/Instrumental), बहुवचन (Plural)
परिभर्त्स्यमानाःbeing threatened/harassed
परिभर्त्स्यमानाः:
Karta (Subject qualifier)
TypeVerb
Rootपरि + भर्त्स् (धातु) → परिभर्त्स्यमान (कृदन्त)
Formवर्तमानकृदन्त (शानच्/Present passive participle), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)
अभ्यागताःhave come near, have approached
अभ्यागताः:
Karta (Subject predicate)
TypeVerb
Rootअभि + आ + गम् (धातु) → अभ्यागत (कृदन्त)
Formभूतकृदन्त (क्त/Past passive participle), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)
सपदिimmediately
सपदि:
Kriya-visheshaṇa (Temporal)
TypeIndeclinable
Rootसपदि (अव्यय)
Formअव्यय (कालवाचक क्रियाविशेषण/adverb of time)
शत्रुभिःby enemies
शत्रुभिः:
Karana (Agent/instrument in passive)
TypeNoun
Rootशत्रु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया विभक्ति (3rd/Instrumental), बहुवचन (Plural)
अर्दिताःafflicted, oppressed
अर्दिताः:
Karta (Subject qualifier)
TypeVerb
Rootअर्द् (धातु) → अर्दित (कृदन्त)
Formभूतकृदन्त (क्त/Past passive participle), प्रथमा विभक्ति (1st/Nominative), बहुवचन (Plural), पुंलिङ्ग (Masculine)
and
:
Samuccaya (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयार्थक-निपात/conjunction)

Narrator (Sūta/Lomaharṣaṇa) voicing the devas’ situation (appeal-context)

Tirtha: Kedāra (Kedāranātha)

Type: kshetra

Listener: Śiva (addressed indirectly as ‘best of gods’)

Scene: Brahmā and hosts of devas and siddhas, visibly strained and hurried, plead for Śiva’s darśana, with shadowy asura threat implied at the edges of the scene.

B
Brahmā
D
Devas
S
Siddhas
A
Asuras
Ś
Śiva (addressed as Suravarya)

FAQs

When dharma is oppressed, the right response is to seek darśana and refuge in the supreme Lord, who restores order and courage.

Kedāra, portrayed as the sacred meeting-ground where the distressed devas approach Śiva for restoration of cosmic balance.

No explicit prescription; the emphasis is on approaching the Lord (darśana-seeking) as the first act of spiritual strategy in crisis.