दुरासदं दीप्तिमतां वरिष्ठं महेशमुग्रं सह माधवेन । यावच्छिवं वेद्धुकामः शरेण तावद्याता गिरिजा विश्वमाता । सखीजनैः संवृता पूजनार्थं सदाशिवं मंगलं मंगलानाम्
durāsadaṃ dīptimatāṃ variṣṭhaṃ maheśamugraṃ saha mādhavena | yāvacchivaṃ veddhukāmaḥ śareṇa tāvadyātā girijā viśvamātā | sakhījanaiḥ saṃvṛtā pūjanārthaṃ sadāśivaṃ maṃgalaṃ maṃgalānām
Maheśa—farouche, inabordable, le premier des êtres lumineux—se tenait avec Mādhava. Et tandis que Madana voulait percer Śiva de sa flèche, à cet instant même arriva Girijā, Mère de l’univers, entourée de ses compagnes, pour adorer Sadāśiva, l’Auspicious, source de toute auspiciosité.
Lomaharṣaṇa Sūta (deduced: Māheśvarakhaṇḍa narration to sages)
Tirtha: Kedāra / Kedāranātha
Type: kshetra
Scene: At the instant Kāma aims, Girijā arrives with companions bearing offerings; Śiva stands radiant and unapproachable, with Mādhava nearby; the moment freezes between arrow and worship.
Auspiciousness culminates in devotion: even amid cosmic tension (Kāma’s arrow), the highest act is Girijā’s worship of Sadāśiva.
Kedāra-kṣetra, whose greatness is shown by the divine assembly—Śiva, Girijā, and Mādhava—converging there.
Pūjā (worship) of Sadāśiva is explicitly mentioned, framed as Girijā’s act and thus exemplary for devotees.