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Skanda Purana — Mahesvara Khanda, Shloka 192

रागिणां हि सदा शंभुर्दुर्लभो नात्र संशयः । तस्माद्विरागिणां नित्यं सन्मुखो हि सदाशिवः

rāgiṇāṃ hi sadā śaṃbhurdurlabho nātra saṃśayaḥ | tasmādvirāgiṇāṃ nityaṃ sanmukho hi sadāśivaḥ

Pour ceux que l’attachement enchaîne, Śambhu est toujours difficile à atteindre—il n’y a nul doute. Ainsi, pour les détachés, Sadāśiva demeure sans cesse présent, proche et plein de grâce.

रागिणाम्of the passionate/attached ones
रागिणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootरागिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
हिindeed/for
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), हेत्वर्थ/निश्चयार्थ
सदाalways
सदा:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
शम्भुःŚambhu (Śiva)
शम्भुः:
Karta (Subject/कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
दुर्लभःhard to obtain
दुर्लभः:
Predicate (विशेष्य-विशेषण भाव)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण (predicate adjective)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
अत्रhere/in this matter
अत्र:
Adverbial (देश)
TypeIndeclinable
Rootअत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
संशयःdoubt
संशयः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; निषेधेन सह—‘न ... संशयः’
तस्मात्therefore
तस्मात्:
Logical connector (हेतु/निगमन)
TypeIndeclinable
Rootतस्मद् (सर्वनाम-प्रातिपदिक)
Formतस्मात् इति अव्ययीभाववत् प्रयोगः; हेत्वर्थ/अपादानार्थ (therefore/from that reason)
विरागिणाम्of the dispassionate ones
विरागिणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootविरागिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)
नित्यम्always/constantly
नित्यम्:
Adverbial (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसकलिङ्ग-एकवचन-प्रथमा/द्वितीया प्रयोगः (adverbial accusative)
सन्मुखःfacing/turned towards (favorable)
सन्मुखः:
Predicate (विशेष्य-विशेषण भाव)
TypeAdjective
Rootसन् + मुख (प्रातिपदिक); सन्मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विशेषण
हिindeed
हि:
Discourse particle (निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), निश्चयार्थ
सदाशिवःSadāśiva
सदाशिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootसदा + शिव (प्रातिपदिक); सदाशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced; doctrinal statement within narrative)

Tirtha: Kedāra / Kedāranātha

Type: kshetra

Listener: null

Scene: A contemplative Śaiva teaching moment: the contrast between a desire-bound seeker and a serene renunciant before the luminous presence of Sadāśiva, with Kedāra’s Himalayan stillness implied.

Ś
Śambhu (Śiva)
S
Sadāśiva

FAQs

Attachment obstructs realization of Śiva, while dispassion makes divine grace immediately accessible.

The Kedāra Māhātmya framework underlies the teaching, but the verse itself is a general spiritual principle.

No outer ritual is prescribed; the implied practice is cultivating vairāgya (dispassion).