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Skanda Purana — Mahesvara Khanda, Shloka 60

जटाधराश्च ये शैवाः सप्त पंच तथा नव । जटा ये स्थापियिष्यंति शैवेन विधिना युताः

jaṭādharāśca ye śaivāḥ sapta paṃca tathā nava | jaṭā ye sthāpiyiṣyaṃti śaivena vidhinā yutāḥ

Ces Śaiva qui portent les jaṭā, les mèches emmêlées—sept, cinq ou neuf (tresses) ; et ceux qui établiront leurs jaṭā selon la règle śaiva—

जटाधराःmatted-hair wearers
जटाधराः:
Karta (Subject/कर्ता)
TypeNoun
Rootजटा (प्रातिपदिक) + धर (कृदन्त/प्रातिपदिक; √धृ धातु, अच्)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; समासः—तत्पुरुषः (जटां धरन्ति)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
शैवाःŚaivas
शैवाः:
Karta (Apposition/कर्ता-सम्बन्ध)
TypeNoun
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
सप्तseven
सप्त:
Sambandha (Quantifier/परिमाण)
TypeIndeclinable
Rootसप्त (संख्यावाचक)
Formसंख्यावाचक अव्यय (cardinal numeral)
पञ्चfive
पञ्च:
Sambandha (Quantifier/परिमाण)
TypeIndeclinable
Rootपञ्च (संख्यावाचक)
Formसंख्यावाचक अव्यय (cardinal numeral)
तथाand also
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक अव्यय (and also/likewise)
नवnine
नव:
Sambandha (Quantifier/परिमाण)
TypeIndeclinable
Rootनव (संख्यावाचक)
Formसंख्यावाचक अव्यय (cardinal numeral)
जटाःmatted locks
जटाः:
Karma (Object/कर्म)
TypeNoun
Rootजटा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2), बहुवचन
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
स्थापयिष्यन्तिwill arrange/set (them)
स्थापयिष्यन्ति:
Kriya (Predicate/क्रिया)
TypeVerb
Root√स्था (धातु) + causative स्थापय (णिच्)
Formलृट्-लकार (Simple Future), प्रथमपुरुष, बहुवचन, परस्मैपद; णिजन्त (causative)
शैवेनŚaiva
शैवेन:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootशैव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन; ‘विधिना’ इति विशेषणम्
विधिनाby the prescribed method
विधिना:
Karana (Instrument/करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन
युताःendowed/associated (with it)
युताः:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Root√युज् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1), बहुवचन; ‘युक्ताः’ = endowed/associated

Lomaharṣaṇa (Sūta) to the Ṛṣis (deduced)

Tirtha: Kedāra/Kedāranātha-kṣetra

Type: kshetra

Listener: null

Scene: A group of Śaiva ascetics in the Kedāra Himalaya, bearing jaṭās arranged in prescribed counts (five, seven, nine), with rudrākṣa malas and tripuṇḍra, preparing for worship near a mountain stream.

Ś
Śiva
Ś
Śaiva

FAQs

Śaiva discipline includes observances that align the devotee’s body and conduct with devotion to Śiva.

The setting remains Kedārakhaṇḍa (Kedāra region), but the verse itself focuses on Śaiva observance rather than a named tirtha.

Keeping/arranging jaṭā (matted locks) according to Śaiva procedure; specific counts (five, seven, nine) are mentioned.