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Skanda Purana — Mahesvara Khanda, Shloka 98

सर्वत्र जलप्राप्तिश्च अपि शुष्कं द्रवं फलम् । त्रिभिर्देहस्य धरणं नदीर्वा स्थापयेत्करे

sarvatra jalaprāptiśca api śuṣkaṃ dravaṃ phalam | tribhirdehasya dharaṇaṃ nadīrvā sthāpayetkare

L’eau devient accessible en tout lieu ; même les fruits desséchés laissent sourdre un liquide. Par trois pouvoirs tels, le corps est soutenu, et l’on peut même retenir—ou fixer en place—les rivières d’une seule main.

सर्वत्रeverywhere
सर्वत्र:
Adhikarana (Adverbial/अधिकरण)
TypeIndeclinable
Rootसर्वत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb: ‘everywhere’)
जलप्राप्तिःattainment of water
जलप्राप्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootजल-प्राप्ति (प्रातिपदिक); जल + प्राप्ति
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (जलस्य प्राप्तिः)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात
अपिalso/even
अपि:
Sambandha (Addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formसम्भावन/समुच्चयार्थक-निपात (also/even)
शुष्कम्dry
शुष्कम्:
Karta (Predicate adjective/कर्ता-विशेषण)
TypeAdjective
Rootशुष्क (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम्
द्रवम्liquid/fluid
द्रवम्:
Karta (Predicate adjective/कर्ता-विशेषण)
TypeAdjective
Rootद्रव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम्
फलम्fruit/result
फलम्:
Karta (Subject/कर्ता)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
त्रिभिःby three (means)
त्रिभिः:
Karana (Instrument/करण)
TypeNoun
Rootत्रि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; संख्यावाचक
देहस्यof the body
देहस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदेह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
धरणम्support/holding
धरणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootधरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन
नदीःrivers
नदीः:
Karma (Object/कर्म)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), बहुवचन
वाor
वा:
Sambandha (Alternative)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive: ‘or’)
स्थापयेत्should place/establish
स्थापयेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootस्था (धातु) + णिच् (causative)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद; णिजन्त (causative)
करेin the hand
करे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootकर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन

Sūta (Lomaharṣaṇa) to the sages (deduced from Māheśvarakhaṇḍa framing)

Type: river

Scene: A powerful yogin extending a palm toward a rushing river; the current freezes into a vertical wall or parts into channels. Nearby, a basket of dry fruits glistens with dripping water, and a small aura indicates bodily sustenance through subtle powers.

FAQs

Elemental mastery is portrayed as freedom from scarcity and fear—nature itself becomes supportive to the disciplined seeker.

No specific sacred site is mentioned; the verse remains within a generalized siddhi-catalogue.

None directly; it describes extraordinary capacities (siddhis) rather than a vrata, dāna, or snāna.