अध्यात्मगतितत्त्वज्ञं क्षांतं शक्तं जितेंद्रियम् । ऋजुं यथार्थ वक्तारं नारदं तं नमाम्यहम्
adhyātmagatitattvajñaṃ kṣāṃtaṃ śaktaṃ jiteṃdriyam | ṛjuṃ yathārtha vaktāraṃ nāradaṃ taṃ namāmyaham
Je me prosterne devant Nārada, connaisseur de la vérité de la voie de l’ātman; patient et puissant, maître des sens, droit, et disant les choses telles qu’elles sont.
Indra (Mahendra) — within the cited stotra
Listener: King (nṛpa)
Scene: Nārada as teacher-sage: seated in an āśrama, instructing with calm authority; symbols of sense-mastery (controlled animals or subdued senses) and a luminous path motif representing adhyātma-gati.
Spiritual realization is shown through self-mastery, patience, and uncompromising truthfulness.
No; this is a virtue-centered stotra verse.
None explicitly; it points to sādhana through indriya-jaya (sense-control) and adhyātma-jñāna.