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Skanda Purana — Mahesvara Khanda, Shloka 87

यस्मिञ्छास्त्रे त्वमी देवा मानिता नैव पापिभिः । तच्छास्त्रं हि न मंतव्यं यदि ब्रह्मा स्वयं वदेत्

yasmiñchāstre tvamī devā mānitā naiva pāpibhiḥ | tacchāstraṃ hi na maṃtavyaṃ yadi brahmā svayaṃ vadet

Tout enseignement où ces dieux ne sont pas honorés, et que soutiennent les pécheurs, ne doit pas être tenu pour śāstra, quand bien même Brahmā lui-même le proclamerait.

यस्मिन्in which
यस्मिन्:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (relative pronoun)
शास्त्रेin the scripture/treatise
शास्त्रे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
तुbut/indeed
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (particle)
अमीthese/those
अमी:
Karta (Subject/कर्ता)
TypeNoun
Rootअदस् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (pronoun)
देवाःgods
देवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
मानिताःhonored/respected
मानिताः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootमान् (धातु) → मानित (कृदन्त)
Formभूतकालिक कर्मणि कृदन्त (PPP), पुंलिङ्ग, प्रथमा-बहुवचन; विधेय-भावे (are honored)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
एवat all/indeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (at all/indeed)
पापिभिःby sinners
पापिभिः:
Kartr (Agent in passive/कर्ता)
TypeNoun
Rootपापिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन (demonstrative; here qualifying)
शास्त्रम्scripture
शास्त्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootशास्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
हिindeed/for
हि:
Sambandha (Reason particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formहेतौ/निश्चये अव्यय (particle: indeed/for)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
मन्तव्यम्to be considered/accepted
मन्तव्यम्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootमन् (धातु) → मन्तव्य (कृदन्त)
Formतव्यत्-प्रत्ययान्त कृदन्त (gerundive/obligative), नपुंसकलिङ्ग, प्रथमा-एकवचन; निषेधेन सह (is not to be regarded/accepted)
यदिif
यदि:
Sambandha (Condition/सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक अव्यय (conditional: if)
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वयम्himself
स्वयम्:
Sambandha (Adverbial/सम्बन्ध)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formस्वतन्त्र/आत्मार्थक अव्यय (reflexive adverb: himself)
वदेत्should say/even if he were to say
वदेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootवद् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन, परस्मैपद

Sūta (Lomaharṣaṇa) (deduced: Māheśvarakhaṇḍa narrative style)

Scene: A stern teacher raises a hand in prohibition; behind him, a scroll labeled ‘false śāstra’ fades, while a radiant shrine and honored deities remain luminous—symbolizing discernment and protection of sacred tradition.

D
Devas
B
Brahmā

FAQs

A valid spiritual path must uphold reverence for the devas and dharmic conduct; teachings that deny this are to be rejected.

No particular tīrtha is mentioned; the verse is doctrinal, contrasting dharmic śāstra with deviant teachings.

Reverence (māna) toward the devas is treated as a criterion of dharmic teaching.