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Skanda Purana — Mahesvara Khanda, Shloka 47

नर उवाच । न जाने पितरौ स्वीयौ नष्टौ वा सर्वथा न हि । एवमेवापि पश्यामि सर्वदाऽहं स एव च

nara uvāca | na jāne pitarau svīyau naṣṭau vā sarvathā na hi | evamevāpi paśyāmi sarvadā'haṃ sa eva ca

L’homme dit : «Je ne connais pas mes propres parents, et je ne sais pas non plus s’ils ont disparu à jamais. Je ne vois qu’une chose : je demeure toujours le même, et mon état l’est aussi.»

नरःthe man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
जानेI know
जाने:
Kriya (Action/क्रिया)
TypeVerb
Rootज्ञा (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, आत्मनेपद
पितरौ(my) two parents
पितरौ:
Karma (Object/कर्म)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन
स्वीयौone's own
स्वीयौ:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस्वीय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), द्विवचन; विशेषण (qualifying पितरौ)
नष्टौlost, perished
नष्टौ:
Predicate (Vidhāna/विधान)
TypeAdjective
Rootनष्ट (कृदन्त; नश् धातोः क्त)
Formपुंलिङ्ग, प्रथमा/द्वितीया-विभक्ति, द्विवचन; भूतकर्मणि-प्रत्यय (past passive participle)
वाor
वा:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्प-अव्यय (disjunctive particle)
सर्वथाentirely
सर्वथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वथा (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/indeclinable particle)
एवम्thus
एवम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
एवjust, indeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपि-निपात (also/even)
पश्यामिI see
पश्यामि:
Kriya (Action/क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), उत्तम-पुरुष (1st person), एकवचन, परस्मैपद
सर्वदाalways
सर्वदा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसर्वदा (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
अहम्I
अहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक/सर्वनाम)
Formउत्तम-पुरुष-सर्वनाम, प्रथमा-विभक्ति (1st/Nominative), एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (प्रातिपदिक/सर्वनाम)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphatic particle)
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)

A certain man (nara)

Listener: Kālabhīti (contextual interlocutor in the passage)

Scene: A weary traveler/man speaks in self-disclosure, admitting he does not know his parents and feels trapped in an unchanging condition; the setting suggests a roadside rest or hermitage threshold where hospitality is being negotiated.

K
Kālabhīti

FAQs

The text dramatizes the tension between social identity and dharmic eligibility in acts of giving.

Not specified in this verse.

No new ritual is prescribed; it continues the inquiry about whether a gift may be accepted.