आयुर्मनोर्युगानां च साधिका ह्येकसप्ततिः । चतुर्दशमनूनां च कालेन ब्रह्मणो दिनम्
āyurmanoryugānāṃ ca sādhikā hyekasaptatiḥ | caturdaśamanūnāṃ ca kālena brahmaṇo dinam
La durée des yuga du Manu est de soixante et onze (avec une part additionnelle). Et par l’étendue de quatorze Manu se mesure le « jour de Brahmā ».
Lomaharṣaṇa (Sūta) (deduced from Māheśvara-khaṇḍa narrative convention)
Scene: A grand cosmic court: Brahmā seated on lotus, a vast sun-arc indicating ‘day of Brahmā’; below, 14 Manu figures in a procession of epochs; a time-river flowing through them labeled ‘71 yugas (and a portion)’ per manvantara.
Creation and governance occur in vast manvantara cycles; human life gains meaning when aligned with eternal Dharma.
No tīrtha is named; the verse defines manvantara and Brahmā’s day as cosmological structure.
None; it is a doctrinal metric used to contextualize Purāṇic narratives and the unfolding of Dharma.