कुशोदकाद्गंधजलं तस्मात्तीर्थोदकं वरम् । तीर्थेभ्यश्च जलं दर्शे महीसागरसंभवम्
kuśodakādgaṃdhajalaṃ tasmāttīrthodakaṃ varam | tīrthebhyaśca jalaṃ darśe mahīsāgarasaṃbhavam
Meilleure que l’eau de kuśa est l’eau parfumée; supérieure à celle-ci est l’eau d’un tīrtha (gué sacré). Et plus excellente encore que les eaux ordinaires de tīrtha est l’eau qui se manifeste à la nouvelle lune, née de la terre et de l’océan.
Lomaharṣaṇa (Sūta) to the sages (deduced from Māheśvarakhaṇḍa context)
Type: tirtha
Scene: A devotee at a riverside tīrtha prepares successive vessels: kuśa-water, scented water, tīrtha-water, and a luminous amāvāsyā water-pot shimmering with oceanic and earthy hues; priests recite while moonless night sky frames the sanctity.
Purāṇic dharma grades ritual substances by sanctity; the more sacred the source, the greater the spiritual efficacy.
Tīrtha-water is praised in general; no single location is specified in this verse.
Using increasingly sanctified water—kuśa-water, scented water, then tīrtha-water, with special praise for Darśa (new-moon) water.