अथायुषा वा कार्त्स्न्येन धर्मे दित्सुर्यथैव च । यस्यां भवति चात्मैव ततो जाया निगद्यते
athāyuṣā vā kārtsnyena dharme ditsuryathaiva ca | yasyāṃ bhavati cātmaiva tato jāyā nigadyate
Et que ce soit durant toute la durée de la vie, ou par un don total au dharma, celle en qui l’on trouve son propre être : c’est pourquoi on l’appelle « jāyā » (épouse).
Daityendra/Vajrāṅga (didactic reflection; implied)
Scene: A couple performing a dharmic act together—offering into fire or serving guests—while a subtle aura shows their shared ‘ātma’ center; the word ‘jāyā’ suggested through symbolic birth/renewal motifs (sprouting tree, dawn).
Marriage is framed as dharmic unity: the wife is honored as intimately connected with one’s very self and life-purpose.
No tīrtha is mentioned; the verse is doctrinal about household dharma.
None; it provides a dharmic definition/understanding of ‘jāyā’.