वेदे रामायणे चैव पुराणेषु च भारते । आदिमध्यावसानेषु हरिरेकोऽत्र नापरः
vede rāmāyaṇe caiva purāṇeṣu ca bhārate | ādimadhyāvasāneṣu harireko'tra nāparaḥ
Dans les Veda, dans le Rāmāyaṇa, dans les Purāṇa et dans le Bhārata—au commencement, au milieu et à la fin—ici, Hari seul est enseigné; il n’en est point d’autre.
Vyāsa
Tirtha: Kāśī (as śāstra-upadeśa-bhūmi)
Type: kshetra
Listener: Pilgrimage audience
Scene: A symbolic tableau: Veda, Rāmāyaṇa, Purāṇa, and Bhārata as sacred manuscripts arranged around a central radiant form of Hari, indicating the single purport shining through all texts; Vyāsa gestures toward the center.
It asserts a unifying theological thread across major Hindu scriptures: the supreme Lord (Hari) is the consistent center of teaching.
No specific tīrtha is mentioned; the verse is a broad scriptural claim within the Kāśīkhaṇḍa’s narrative.
No explicit ritual; it implicitly encourages scriptural listening, study, and devotion focused on Hari.