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Skanda Purana — Kashi Khanda, Shloka 98

तत्तथास्तु परं साक्षी नार्थं दद्याच्च कुत्रचित्

tattathāstu paraṃ sākṣī nārthaṃ dadyācca kutracit

«Qu’il en soit ainsi : que le Suprême soit témoin ; mais qu’il n’accorde le “fruit” nulle part.»

तत्that
तत्:
Sambandha (Discourse reference/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; वाक्योपोद्घात (that being so)
तथाso, thus
तथा:
Kriyāviśeṣaṇa (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (प्रकारवाचक/adverb: so, thus)
अस्तुlet it be
अस्तु:
Kriyā (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट् (आज्ञार्थ/imperative), प्रथमपुरुष, एकवचन, परस्मैपद
परम्however, but
परम्:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb: however/only)
साक्षी(as) witness
साक्षी:
Karta (Predicate nominative/कर्ता-सम्बन्ध)
TypeNoun
Rootसाक्षिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; (ईश्वरस्य) विधेय
not
:
Pratiṣedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय (निषेध/negation)
अर्थम्result, benefit
अर्थम्:
Karma (Object/कर्म)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
दद्यात्should give
दद्यात्:
Kriyā (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चय/conjunction)
कुत्रचित्anywhere, ever
कुत्रचित्:
Adhikaraṇa (Indefinite location/अधिकरण)
TypeIndeclinable
Rootकुत्रचित् (अव्यय)
Formअव्यय (देश/काल-अनिश्चित/adverb: anywhere/ever)

Dakṣa (probable; rhetorical assertion in the debate)

Tirtha: Kāśī (contextual frame)

Type: kshetra

Scene: Dakṣa speaks with cold finality, palm outward as if barring the divine from granting fruit; the sacrificial fire flares unnaturally, hinting at impending disruption; the atmosphere feels spiritually ‘cut off’.

P
Param (Supreme)
S
Sākṣī (witness)

FAQs

It highlights a ritualist view that reduces God to mere witness—setting up the Purāṇic rebuttal that divine order is integral to fruition.

None is named; the broader Kāśī-khaṇḍa implicitly centers Śiva as more than a passive witness.

None; it is a theological claim within a debate.