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Skanda Purana — Kashi Khanda, Shloka 110

एतेषामपि तीर्थानां चतुर्णामपि सत्तम । पंचमं मणिकर्ण्याख्यं मनावेयवशुद्धिदम्

eteṣāmapi tīrthānāṃ caturṇāmapi sattama | paṃcamaṃ maṇikarṇyākhyaṃ manāveyavaśuddhidam

Ô le meilleur des vertueux, même parmi ces quatre tīrthas, il en est un cinquième nommé Maṇikarṇī (Maṇikarṇikā), qui accorde une purification parfaite, jusque dans l’intime de l’être, rendant l’esprit et le corps sans tache.

एतेषाम्of these
एतेषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम)
Formपुं/नपुंसक, षष्ठी-विभक्ति (6th/Genitive), बहुवचन; सर्वनाम (gen. pl.)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle)
तीर्थानाम्of sacred fords/holy places
तीर्थानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन (neut. gen. pl.)
चतुर्णाम्of four
चतुर्णाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootचतुर् (संख्याशब्द/प्रातिपदिक)
Formषष्ठी-विभक्ति (6th/Genitive), बहुवचन; संख्याविशेषण (gen. pl.; ‘of four’)
अपिalso
अपि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-अव्यय (particle)
सत्तमO best of the good
सत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसत्तम (प्रातिपदिक)
Formपुल्लिङ्ग, सम्बोधन-विभक्ति (8th/Vocative), एकवचन; संबोधन (voc. sg.)
पञ्चमम्the fifth
पञ्चमम्:
Karma (Object/कर्म)
TypeAdjective
Rootपञ्चम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; क्रमवाचक-विशेषण (neut. acc. sg.)
मणिकर्ण्याख्यम्named Maṇikarṇī
मणिकर्ण्याख्यम्:
Karma (Object/कर्म)
TypeAdjective
Rootमणिकर्णी + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (‘मणिकर्ण्या आख्यं’ = named Maṇikarṇī) (neut. acc. sg.)
मनावेयवशुद्धिदम्giving purification of the mind’s faculties
मनावेयवशुद्धिदम्:
Karma (Object/कर्म)
TypeAdjective
Rootमनस् + अवयव + शुद्धि + द (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; बहुपद-तत्पुरुषः (मनसः अवयवानां शुद्धिं ददाति) (neut. acc. sg.)

Skanda (deduced: Kāśīkhaṇḍa dialogue context, typically Skanda to Agastya)

Tirtha: Maṇikarṇī / Maṇikarṇikā

Type: ghat

Listener: Agastya

Scene: Five tīrtha emblems arranged like petals; the fifth (Maṇikarṇikā) shines brightest; a pilgrim’s mind depicted as a dark cloud clearing into a clear sky as he steps into the water; subtle aura around the head and heart indicating manas-śuddhi.

M
Maṇikarṇikā
T
Tīrtha

FAQs

Sacred geography is graded: Maṇikarṇikā is proclaimed a culminating tīrtha whose contact purifies the whole person—inner mind and outer conduct.

Maṇikarṇikā (also styled Maṇikarṇī), elevated as a ‘fifth’ preeminent tīrtha.

No explicit rite is stated; the implied practice is tīrtha-sevā—approach, bathing, and reverent engagement that yields śuddhi (purification).