कालंजरं प्रभासश्च तथा बद रिकाश्रमः । महालयस्तथोंकारक्षेत्रं वै पौरुषोत्तमम्
kālaṃjaraṃ prabhāsaśca tathā bada rikāśramaḥ | mahālayastathoṃkārakṣetraṃ vai pauruṣottamam
Kālañjara et Prabhāsa; de même Badarikāśrama; Mahālaya; et le kṣetra sacré d’Oṃkāra; ainsi que Pauruṣottama — tous sont, en vérité, célébrés comme des terres saintes menant à la mokṣa.
Skanda (deduced from Kāśīkhaṇḍa dialogue context)
Tirtha: Kālañjara; Prabhāsa; Badarikāśrama; Mahālaya; Oṃkāra-kṣetra; Pauruṣottama
Type: kshetra
Listener: Frame-listener
Scene: A sixfold sacred panorama: rugged Kālañjara hill-fort/peak shrine; Prabhāsa seashore with Somnātha temple silhouette; snowy Badarī with ascetics; a solemn Mahālaya scene with ancestral rites; Oṃkāra island-temple on the Narmadā shaped like ‘Om’; and Pauruṣottama with Jagannātha’s grand temple and ratha imagery.
The Purāṇa situates liberation within a sacred cartography—mountains, kṣetras, and āśramas are portrayed as spiritually catalytic environments.
Prabhāsa, Badarikāśrama, Oṃkārakṣetra, and Pauruṣottama are the most widely identifiable tīrthas in this verse.
No direct prescription; these kṣetras are typically approached for darśana, snāna where applicable, and deity worship according to local tradition.