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Skanda Purana — Kashi Khanda, Shloka 180

जलस्य धारणं मूर्ध्नि विश्वेश स्नानजन्मनः । एष जालंधरो बंधः समस्तसुरदुर्लभः

jalasya dhāraṇaṃ mūrdhni viśveśa snānajanmanaḥ | eṣa jālaṃdharo baṃdhaḥ samastasuradurlabhaḥ

Ô Viśveśa, retenir l’« eau » au sommet de la tête—née du bain sacré—tel est le bandha de Jālandhara, difficile à obtenir même pour l’ensemble des dieux.

जलस्यof water
जलस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग; षष्ठीविभक्ति (6th/Genitive); एकवचन
धारणम्holding, retention
धारणम्:
Karta (Subject/कर्ता)
TypeNoun
Rootधारण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया विभक्ति; एकवचन — 'holding/retention'
मूर्ध्निon the head
मूर्ध्नि:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootमूर्धन् (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी विभक्ति (7th/Locative); एकवचन
विश्वेशO Lord of the universe
विश्वेश:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविश्वेश (प्रातिपदिक)
Formपुंलिङ्ग; सम्बोधन विभक्ति (8th/Vocative); एकवचन
स्नानजन्मनःof (that) born from bathing (i.e., produced by bathing)
स्नानजन्मनः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootस्नान + जन्मन् (प्रातिपदिक)
Formतत्पुरुषसमास (स्नानात् जन्म/उत्पत्तिः यस्य); पुंलिङ्ग; षष्ठीविभक्ति (6th/Genitive); एकवचन — qualifying/relating to 'धारणम्'
एषःthis
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति (1st/Nominative); एकवचन
जालन्धरःJālandhara
जालन्धरः:
Karta (Apposition/समानााधिकरण)
TypeNoun
Rootजालन्धर (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति; एकवचन — name/term of a yogic lock
बन्धःlock, bandha
बन्धः:
Karta (Predicate nominal/कर्ता)
TypeNoun
Rootबन्ध (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति; एकवचन
समस्तसुरदुर्लभःhard to obtain even for all the gods
समस्तसुरदुर्लभः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसमस्त + सुर + दुर्लभ (प्रातिपदिक)
Formतत्पुरुषसमास (समस्तानां सुराणां दुर्लभः); पुंलिङ्ग; प्रथमा विभक्ति; एकवचन — qualifying 'बन्धः'

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)

Tirtha: Kāśī (Gaṅgā-snān in Kāśī)

Type: ghat

Listener: null

Scene: A yogin freshly bathed in the Gaṅgā sits near a Kāśī ghat, chin locked and posture steady, visualizing a luminous drop rising to the crown; Viśveśvara is invoked as witness.

V
Viśveśa (Śiva)
D
Devas
J
Jālandhara-bandha

FAQs

It exalts a subtle yogic retention as a rare attainment, linking bodily discipline with the sanctifying power of sacred acts like snāna.

Kāśī is implied through the Kāśīkhaṇḍa frame, with direct address to Viśveśa (Vishvanātha/Viśveśvara), Kāśī’s presiding Śiva.

Snāna (sacred bathing) is referenced as a source-condition, alongside the yogic prescription of Jālandhara-bandha (retention at the crown).