Skanda Purana — Kashi Khanda, Shloka 91
स्थिरापायं कायं जननमरणक्लेशनिलयं विहायास्यां काश्यामहहपरिगृह्णीत न कुतः । वपुस्तेजोरूपं स्थिरतरपरानंदसदनं विमूढोऽसौ जंतुः स्फुटितमिवकांम्यं विनिमयन्
sthirāpāyaṃ kāyaṃ jananamaraṇakleśanilayaṃ vihāyāsyāṃ kāśyāmahahaparigṛhṇīta na kutaḥ | vapustejorūpaṃ sthirataraparānaṃdasadanaṃ vimūḍho'sau jaṃtuḥ sphuṭitamivakāṃmyaṃ vinimayan
Pourquoi donc, hélas, l’homme n’abandonne-t-il pas ce corps—incertain et périssable, simple demeure des tourments de la naissance et de la mort—pour se réfugier en cette Kāśī ? Car ici l’être incarné obtient une forme de splendeur divine, demeure plus stable de la béatitude suprême ; pourtant la créature égarée, comme si elle échangeait un joyau sans défaut, troque ce bien inestimable contre ce qui n’est que désiré.
Skanda (deduced for Kāśī-khaṇḍa context: Skanda instructing Agastya)
Tirtha: Kāśī / Avimukta
Type: kshetra
Listener: Sages / devotees seeking Kāśī’s secret of liberation
Scene: A human figure stands between two ‘bodies’: one frail, cracked, and shadowed (saṃsāra-body), and another radiant, made of light (tejorūpa) arising in Kāśī’s luminous sacred space; a jewel-trade metaphor shown as a flawless gem being exchanged for a trivial object.
FAQs
Detach from the perishable body and seek the higher, enduring state of supreme bliss promised through refuge in sacred Kāśī.
Kāśī (Vārāṇasī), praised as a liberating sacred geography where the being attains a radiant, blissful state.
No specific rite (snāna, dāna, japa) is prescribed in this verse; it emphasizes renunciation of bodily attachment and taking refuge/dwelling in Kāśī.