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Skanda Purana — Kashi Khanda, Shloka 52

परप्राणैस्तु ये प्राणान्स्वान्पुष्णं ति हि दुर्धियः । आकल्पं नरकान्भुक्त्वा ते भुज्यंतेत्र तैः पुनः

paraprāṇaistu ye prāṇānsvānpuṣṇaṃ ti hi durdhiyaḥ | ākalpaṃ narakānbhuktvā te bhujyaṃtetra taiḥ punaḥ

Ceux dont l’intelligence est perverse, qui nourrissent leur vie en ôtant celle d’autrui, après avoir subi les enfers durant un éon, sont à leur tour dévorés ici par ces mêmes êtres.

परप्राणैःby others’ life-breaths
परप्राणैः:
Karana (Instrument/करण)
TypeNoun
Rootपर (प्रातिपदिक) + प्राण (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), बहुवचन; तत्पुरुष (by others’ lives)
तुindeed/but
तु:
Discourse particle
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle)
येthose who
ये:
Karta (Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सम्बन्धवाचक सर्वनाम
प्राणान्life-breaths
प्राणान्:
Karma (Object)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
स्वान्their own
स्वान्:
Visheshana (Qualifier of प्राणान्)
TypeAdjective
Rootस्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; स्वकीयवाचक विशेषण
पुष्णन्तिnourish/sustain
पुष्णन्ति:
Kriya (Action)
TypeVerb
Rootपुष् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपदम्
हिindeed
हि:
Discourse particle
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), निश्चये/हेतौ
दुर्धियःevil-minded ones
दुर्धियः:
Apposition to ये (Karta)
TypeNoun
Rootदुर् (उपसर्ग/अव्यय) + धि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुष (of bad intellect)
आकल्पम्for a whole kalpa
आकल्पम्:
Kala-adhikarana (Time extent)
TypeIndeclinable
Rootआ (उपसर्ग) + कल्प (प्रातिपदिक)
Formअव्ययीभावार्थे अव्ययवत् प्रयोगः; ‘आ’ उपसर्गपूर्वकं कालावधि-अव्ययम् (up to the end of a kalpa)
नरकान्hells
नरकान्:
Karma (Object of भुक्त्वा)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
भुक्त्वाhaving undergone
भुक्त्वा:
Purvakala-kriya (Prior action)
TypeVerb
Rootभुज् (धातु)
Formक्त्वा-प्रत्ययान्त अव्यय (Gerund/Absolutive); पूर्वक्रिया (having experienced/undergone)
तेthey
ते:
Karta (Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम
भुज्यन्तेare eaten/are consumed
भुज्यन्ते:
Kriya (Action)
TypeVerb
Rootभुज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; आत्मनेपदम्; कर्मणि प्रयोग (Passive)
इहhere
इह:
Adhikarana (Location)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक अव्यय (adverb of place)
तैःby them
तैः:
Karana/Karta (Agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; सर्वनाम
पुनःagain
पुनः:
Discourse/Adverbial
TypeIndeclinable
Rootपुनः (अव्यय)
Formकाल/पुनरावृत्तिवाचक अव्यय (adverb)

Skanda (deduced: Kāśīkhaṇḍa commonly Skanda speaking to Agastya)

Tirtha: Kāśī (Avimukta-kṣetra)

Type: kshetra

Scene: A cosmic justice vision: violent humans feeding on others’ lives are shown first in naraka, then reborn into a world where they are devoured—illustrating the reversal of predator and prey.

N
naraka (hell)

FAQs

Karma is reciprocal: sustaining oneself through others’ death leads to long suffering and eventual reversal—being consumed in return.

The Kāśīkhaṇḍa setting frames the teaching, implying Kāśī’s dharma-centered ethos; no single tirtha is named in the verse.

An implied discipline: abstain from harming beings for food; no formal rite is described.