दारिद्र्यदमनी दक्षा दुष्प्रेक्षा दिव्यमंडना । दीक्षावतीदुरावाप्या द्राक्षामधुरवारिभृत्
dāridryadamanī dakṣā duṣprekṣā divyamaṃḍanā | dīkṣāvatīdurāvāpyā drākṣāmadhuravāribhṛt
Elle dompte la pauvreté, la compétente et habile ; difficile à voir pour l’impur, et pourtant parure du divin. Pourvue de dīkṣā, l’initiation sacrée, et difficile à atteindre—elle porte des eaux douces comme le raisin, dispensant joie et grâce.
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda → Agastya)
Tirtha: Gaṅgā in Kāśī (śrī-pradā and śuddhi-pradā)
Type: ghat
Listener: Ṛṣi audience / tīrtha-yātrika ideal listener
Scene: Gaṅgā as a divine ornament of the gods, shimmering with jewel-like water; a poor devotee’s empty bowl becomes filled (symbolic poverty-subduing); a veil-like aura hides her from the impure; grapes/vines motif subtly indicates ‘drākṣā-madhura’ sweetness.
True prosperity is portrayed as a fruit of devotion and consecration (dīkṣā); the Goddess removes inner and outer lack when approached with purity.
The Kāśīkhaṇḍa framework situates this praise within Kāśī’s sacred sphere, where Devī-Śiva worship is held to be especially fruitful.
Dīkṣā (religious initiation/consecration) is referenced as a divine attribute, implying disciplined entry into mantra and worship.