Previous Verse
Next Verse

Skanda Purana — Kashi Khanda, Shloka 67

जनलोचनपीयूषा जटातटविहारिणी । जयंती जंजपूकघ्नी जनितज्ञानविग्रहा

janalocanapīyūṣā jaṭātaṭavihāriṇī | jayaṃtī jaṃjapūkaghnī janitajñānavigrahā

Elle est nectar pour les yeux de tous les êtres ; elle se joue le long des rives des mèches emmêlées de Śiva. Toujours victorieuse, elle détruit les afflictions malignes et révèle la sagesse incarnée à ceux qui se réfugient en elle.

जनलोचनपीयूषाnectar for people’s eyes (delightful to behold)
जनलोचनपीयूषा:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक) + लोचन (प्रातिपदिक) + पीयूष (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (जनानां लोचनानां पीयूषा)
जटातटविहारिणीshe who roams on the bank of matted locks
जटातटविहारिणी:
Karta (Subject/कर्ता)
TypeNoun
Rootजटा (प्रातिपदिक) + तट (प्रातिपदिक) + विहारिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—सप्तमी-तत्पुरुषः (जटातटे विहारिणी)
जयंतीthe victorious one
जयंती:
Karta (Subject/कर्ता)
TypeNoun
Rootजयन्ती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
जंजपूकघ्नीslayer of the jaṃjapūka (a demon/evil being)
जंजपूकघ्नी:
Karta (Subject/कर्ता)
TypeNoun
Rootजंजपूक (प्रातिपदिक) + घ्नि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुषः (जंजपूकस्य घ्नी/हन्त्री)
जनितज्ञानविग्रहाshe whose form embodies produced/awakened knowledge
जनितज्ञानविग्रहा:
Karta (Subject/कर्ता)
TypeNoun
Rootजनित (कृदन्त; √जन् धातु) + ज्ञान (प्रातिपदिक) + विग्रह (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारयः (जनितं ज्ञानं यस्याः सा; अथवा जनित-ज्ञानः विग्रहः)

Skanda

Tirtha: Gaṅgā (Kāśī-Gaṅgā)

Type: ghat

Listener: Śaunaka and ṛṣis (typical frame) / pilgrims-seekers (contextual)

Scene: Gaṅgā as a radiant goddess emerging from Śiva’s matted locks, flowing past Kāśī ghāṭas; devotees gaze as if drinking nectar with their eyes; a subtle aura of jñāna (light) surrounds those who take refuge.

G
Gaṅgā
K
Kāśī
Ś
Śiva

FAQs

Gaṅgā is praised as a living power of purification and awakening—devotion to her leads to inner clarity and wisdom.

Kāśī’s Gaṅgā-tīra (the sacred riverfront of Vārāṇasī) within the Kāśīkhaṇḍa context.

No explicit rite is stated here; it functions as a name-stuti supporting snāna, darśana, and japa by praising Gaṅgā’s power.