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Skanda Purana — Brahma Khanda, Shloka 92

पुरूरवा सहोर्वश्या यत्र स्नानेन संगतः । अतोऽत्र तीर्थे यः स्नायान्महापातकनाशने

purūravā sahorvaśyā yatra snānena saṃgataḥ | ato'tra tīrthe yaḥ snāyānmahāpātakanāśane

Là où Purūravas, par le bain sacré, fut réuni à Urvaśī ; ainsi, quiconque se baigne en ce tīrtha, destructeur des grands péchés…

पुरूरवाःPurūravas
पुरूरवाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपुरूरवस् (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
सहwith
सह:
Sahakari (Accompaniment marker/सहकारी)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय (सहयोगार्थक: with)
उर्वश्याःUrvaśī
उर्वश्याः:
Sahakari (Accompaniment/सहकारी)
TypeNoun
Rootउर्वशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन (सह-योगे)
यत्रwhere
यत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय (सम्बन्ध/देशवाचक relative adverb: where)
स्नानेनby bathing
स्नानेन:
Karana (Instrument/करण)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
संगतःwas united (with her)
संगतः:
Karta (Subject-qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसम्-√गम् (धातु) → संगत (कृदन्त)
Formकृदन्त (भूतकर्मणि कृदन्त/PPP), पुल्लिङ्ग, प्रथमा (1st), एकवचन
अतःtherefore
अतः:
Sambandha (Logical connector/सम्बन्ध)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय (हेतुवाचक: therefore/from this)
अत्रhere
अत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formअव्यय (देशवाचक: here)
तीर्थेin the tīrtha
तीर्थे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन
यःwhoever
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st), एकवचन
स्नायात्should bathe
स्नायात्:
Kriya (Main action/क्रिया)
TypeVerb
Root√स्ना (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद; “should bathe”
महापातकनाशने(in) the destroyer of great sins
महापातकनाशने:
Adhikarana (Location-qualifier/अधिकरण-विशेषण)
TypeAdjective
Rootमहा-पातक-नाशन (प्रातिपदिक)
Formतत्पुरुष-समास (महापातकस्य नाशनम्), नपुंसकलिङ्ग/पुल्लिङ्ग (तीर्थ-विशेषण), सप्तमी (7th), एकवचन

Unspecified (narrator introducing a general rule/phalaśruti; verse appears to continue beyond the provided line)

Tirtha: Sādhyāmṛta

Type: ghat

Listener: Ṛṣis/Brāhmaṇas

Scene: A didactic tableau: the tīrtha in foreground with pilgrims bathing; above, a faint vignette of Purūravas and Urvaśī as exemplar; sages narrate to assembled brāhmaṇas.

P
Purūravas
U
Urvaśī
S
Sādhyāmṛta Tīrtha

FAQs

A sacred precedent (itihāsa-style proof) is used to extend the tīrtha’s benefit to all future pilgrims.

Sādhyāmṛta Tīrtha, characterized as mahāpātaka-nāśana (destroyer of great sins).

Bathing (snāna) at the tīrtha is prescribed for those seeking destruction of major sins; the statement continues beyond the excerpt.