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Skanda Purana — Brahma Khanda, Shloka 98

सर्वे पातकिनो मर्त्या मुच्यन्ते सर्वपातकैः । व्रतदान तपोहोमैर्न तथा तुष्यते शिवः

sarve pātakino martyā mucyante sarvapātakaiḥ | vratadāna tapohomairna tathā tuṣyate śivaḥ

Tous les mortels pécheurs y sont délivrés de toute faute. Par vœux, dons, austérités et offrandes au feu, Śiva n’est pas comblé d’une joie aussi grande que par ce mérite sacré.

सर्वेall
सर्वे:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
पातकिनःsinners
पातकिनः:
Karta (Subject/कर्ता)
TypeNoun
Rootपातकिन् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
मर्त्याःmortals
मर्त्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), बहुवचन (plural)
मुच्यन्तेare released
मुच्यन्ते:
Kriya (Verb/क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), बहुवचन (plural); कर्मणि प्रयोग (passive) आत्मनेपदम्
सर्वपातकैःfrom all sins
सर्वपातकैः:
Apadana (Source/अपादान)
TypeNoun
Rootसर्व-पातक (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), तृतीया (3rd case), बहुवचन (plural); अपादानार्थे (ablatival sense: ‘from’)
व्रतदानतपोहोमैःby vows, gifts, austerities, and oblations
व्रतदानतपोहोमैः:
Karana (Instrument/करण)
TypeNoun
Rootव्रत-दान-तपस्-होम (प्रातिपदिक)
Formपुंलिङ्ग (masculine), तृतीया (3rd case), बहुवचन (plural); इतरेतर-द्वन्द्व (copulative)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय—निषेध (negation particle)
तथाso/that much
तथा:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय—क्रियाविशेषण (adverb)
तुष्यतेis pleased
तुष्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootतुष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular); आत्मनेपदम्
शिवःŚiva
शिवः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (1st case), एकवचन (singular)

Narrator (Purāṇic narration praising the tīrtha)

Tirtha: Setu-tīrtha

Type: kshetra

Scene: Pilgrims at Setu perform snāna; a luminous, benevolent Śiva is envisioned as especially pleased; the verse contrasts simple tīrtha-contact with complex rites.

Ś
Śiva
S
Setu (implied tīrtha context)

FAQs

Pilgrimage to a divinely charged tīrtha can swiftly purify; inner and outer cleansing culminate in Śiva’s grace.

Setu/Setubandha tīrtha (contextually), praised as a place where sins are eradicated and Śiva is especially pleased.

The verse contrasts general practices (vrata, dāna, tapa, homa) with the superior efficacy of the Setu tīrtha’s merit (expanded explicitly in the next verse as bathing).