सेतुस्नानं मोक्षदं हि मनःशुद्धिप्रदं तथा । जपाद्धोमात्तथा दानाद्यागाच्च तपसोऽपि च
setusnānaṃ mokṣadaṃ hi manaḥśuddhipradaṃ tathā | japāddhomāttathā dānādyāgācca tapaso'pi ca
Le bain sacré à Setu donne véritablement la délivrance et accorde aussi la pureté du mental, surpassant même le japa, le homa, l’aumône, le sacrifice (yajña) et l’ascèse (tapas).
Unknown (Setukhaṇḍa narrative voice; context not provided in snippet)
Tirtha: Setu (Setubandha)
Type: kshetra
Listener: Dvijottamāḥ (addressed audience of brāhmaṇas)
Scene: Pilgrims at the sea-shore of Setu at dawn, performing snāna with folded hands; distant line of stones/sandbar evoking the Setu; priests with waterpots and lamps; a serene, purifying atmosphere.
Setu-snāna is praised as a direct purifier of the mind and a cause of mokṣa, elevated above many other meritorious acts.
Setu Tīrtha (Setu), traditionally identified with the sacred Setu/Rāma-setu region associated with pilgrimage and purification.
Performing snāna (ritual bathing) at Setu; it is compared favorably to japa, homa, dāna, yāga, and tapas.