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Skanda Purana — Brahma Khanda, Shloka 44

कषायोदकपानं च तप्तपाषाणभोजनम् । अत्युष्णसिकतास्नानं तथा दशनमर्दनम्

kaṣāyodakapānaṃ ca taptapāṣāṇabhojanam | atyuṣṇasikatāsnānaṃ tathā daśanamardanam

Boire des décoctions astringentes, manger des pierres chauffées à blanc, se baigner dans du sable brûlant et le grincement des dents.

कषायोदकपानम्drinking of astringent water
कषायोदकपानम्:
Karma (Object/कर्म)
TypeNoun
Rootकषाय (प्रातिपदिक) + उदक (प्रातिपदिक) + पान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (कषायोदकस्य पानम्)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तप्तपाषाणभोजनम्eating hot stones
तप्तपाषाणभोजनम्:
Karma (Object/कर्म)
TypeNoun
Rootतप्त (कृदन्त, तप् धातु) + पाषाण (प्रातिपदिक) + भोजन (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; तत्पुरुषः (तप्तानां पाषाणानां भोजनम् / तप्तपाषाणस्य भोजनम्)
अतिexcessively
अति:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअति (अव्यय)
Formअव्यय; उपसर्ग/क्रियाविशेषण (excessively)
उष्णhot
उष्ण:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootउष्ण (प्रातिपदिक)
Formसमासाङ्ग; विशेषण (hot)
सिकताsand
सिकता:
Sambandha (Genitive-relation/सम्बन्ध)
TypeNoun
Rootसिकता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रातिपदिक (समासाङ्ग)
स्नानम्bathing
स्नानम्:
Karma (Object/कर्म)
TypeNoun
Rootस्ना (धातु) + अन (प्रत्यय)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; भाववाचक (bathing)
तथाlikewise, also
तथा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (thus/also)
दशनमर्दनम्grinding/crushing of teeth
दशनमर्दनम्:
Karma (Object/कर्म)
TypeNoun
Rootदशन (प्रातिपदिक) + मर्दन (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; षष्ठी-तत्पुरुषः (दशनस्य मर्दनम्)

Skanda (deduced from Setu Māhātmya-style narration)

Tirtha: Setukṣetra (implied)

Type: kshetra

Scene: Elemental torment scenes: sufferers forced to drink harsh decoctions, chew glowing stones, bathe in scorching sand, teeth ground in agony; blazing ochres and sandy yellows dominate.

N
Naraka (hell)

FAQs

Karmic consequences are portrayed as concrete suffering, motivating purification and refuge in dharma and tīrtha-mahima.

Setu Tīrtha, praised throughout the Setukhaṇḍa as a purifier.

None in this line; it supports the broader Setu Māhātmya claim that Setu snāna removes sin.