Previous Verse
Next Verse

Skanda Purana — Avanti Khanda, Shloka 20

एवं वर्णा यथात्वेन मूढाहङ्कारमोहिताः । पतन्ति नरके घोरे यथान्धो गिरिगह्वरे

evaṃ varṇā yathātvena mūḍhāhaṅkāramohitāḥ | patanti narake ghore yathāndho girigahvare

Ainsi, les gens des varṇa, tels qu’ils sont en vérité, abusés par l’orgueil insensé et fascinés par le seul rang, tombent dans l’effroyable enfer, comme un aveugle chutant dans un ravin de montagne.

एवम्thus
एवम्:
Kriya-visheshaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीति-अव्यय (adverb of manner)
वर्णाःpeople of the (social) classes; varṇas
वर्णाः:
Karta (Subject/कर्ता)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), बहुवचन
यथात्वेनaccording to their true nature/condition
यथात्वेन:
Karana (Instrument/Means/करण)
TypeNoun
Rootयथात्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण/भाव), एकवचन; भाववाचक (state/condition)
मूढाहङ्कारमोहिताःdeluded, bewildered by egoism
मूढाहङ्कारमोहिताः:
Karta (Subject-qualifier/कर्तृविशेषण)
TypeAdjective
Rootमूढ (कृदन्त, √मुह्) + अहङ्कार (प्रातिपदिक) + मोहित (कृदन्त, √मुह्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; समासः—अहङ्कारेण मोहिताः (instrumental sense) तथा मूढाः
पतन्तिfall
पतन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√पत् (धातु)
Formलट् (present), परस्मैपद, प्रथम-पुरुष, बहुवचन
नरकेin hell
नरके:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
घोरेterrible
घोरे:
Adhikarana (Qualifier/अधिकरण-विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; नरके इति विशेषणम्
यथाas, like
यथा:
Sambandha (Comparison/उपमान)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमान-अव्यय (comparative particle)
अन्धःa blind man
अन्धः:
Karta (Subject in simile/उपमान-कर्ता)
TypeNoun
Rootअन्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
गिरिगह्वरेin a mountain ravine/cave
गिरिगह्वरे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootगिरि (प्रातिपदिक) + गह्वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; समासः—गिरेः गह्वरम् (mountain-cave/cleft)

Śrī Mārkaṇḍeya (continuing reply)

Tirtha: Revā (Narmadā) tirtha context

Type: kshetra

Listener: Yudhiṣṭhira (explicitly addressed in adjacent verses; thematic continuity)

Scene: A moral allegory: proud figures adorned with symbols of rank walk heedlessly; their eyes clouded by ego, they step toward a dark ravine; behind them, a calm sage gestures in warning near a sacred riverbank.

FAQs

Mere identity or status, when joined to ego and delusion, becomes a cause of spiritual ruin; humility and right practice are essential.

No tīrtha is mentioned; this is a moral conclusion using a vivid metaphor.

No ritual is prescribed; it warns against ego-driven living that ignores dharmic discipline.