Skanda Purana — Avanti Khanda, Shloka 62

न तत्क्षेत्रं न तत्तीर्थमूषरं पुष्कराणि च । ब्राह्मणे मन्युमुत्पाद्य यत्र गत्वा स शुध्यति

na tatkṣetraṃ na tattīrthamūṣaraṃ puṣkarāṇi ca | brāhmaṇe manyumutpādya yatra gatvā sa śudhyati

Il n’est ni kṣetra sacré ni tīrtha saint—ni déserts ni Puṣkara—où l’on devienne pur en s’y rendant, si l’on a d’abord suscité la colère d’un brāhmaṇa.

not
:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
तत्-क्षेत्रम्that sacred place/field
तत्-क्षेत्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + क्षेत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः (तत् क्षेत्रम्)
nor
:
Avyaya (Particle/अव्यय)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negative particle)
तत्-तीर्थम्that pilgrimage-place
तत्-तीर्थम्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः (तत् तीर्थम्)
ऊषरम्a barren tract
ऊषरम्:
Karta (Subject/कर्ता)
TypeNoun
Rootऊषर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
पुष्कराणि(holy) lakes/Pushkaras
पुष्कराणि:
Karta (Subject/कर्ता)
TypeNoun
Rootपुष्कर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
and
:
Avyaya (Conjunction/अव्यय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ब्राह्मणेin/against a Brahmin
ब्राह्मणे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
मन्युम्anger
मन्युम्:
Karma (Object/कर्म)
TypeNoun
Rootमन्यु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
उत्पाद्यhaving aroused/produced
उत्पाद्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootउत्+पद् (धातु)
Formक्त्वान्त (Absolutive/Gerund), परस्मैपद-प्रयोगः; ‘having produced/caused’
यत्रwhere
यत्र:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb of place)
गत्वाhaving gone
गत्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त (Absolutive/Gerund)
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
शुध्यतिis purified
शुध्यति:
Kriya (Action/क्रिया)
TypeVerb
Rootशुध् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद

Jagannātha (continuing speech in context)

Tirtha: Puṣkara (as exemplar)

Type: kund

Scene: A pilgrim stands at the edge of a radiant tīrtha-lake/ghāṭ, yet a dark cloud of offense clings to him; brāhmaṇas appear stern, and the water’s glow does not touch the pilgrim until he bows in contrition.

B
Brāhmaṇa
K
Kṣetra
T
Tīrtha
P
Puṣkara

FAQs

Pilgrimage cannot override ethical wrongdoing—offending a Brāhmaṇa blocks purification until the fault is addressed.

Puṣkara is referenced as a famed tīrtha, but the verse teaches that even renowned sites cannot purify one guilty of brāhmaṇa-offense.

Avoid brāhmaṇa-aparādha; purification requires first removing the cause—seeking forgiveness and restoring dharma—before relying on tīrtha travel.