दशाश्वमेधिकं तीर्थं कोटितीर्थं च सत्तमाः । मार्कण्डं ब्रह्मतीर्थं च आदिवाराहमुत्तमम्
daśāśvamedhikaṃ tīrthaṃ koṭitīrthaṃ ca sattamāḥ | mārkaṇḍaṃ brahmatīrthaṃ ca ādivārāhamuttamam
Ô le meilleur des justes, il y a le Daśāśvamedhika-tīrtha et aussi le Koṭitīrtha; il y a le tīrtha de Mārkaṇḍa, le Brahmatīrtha et l’excellent lieu d’Ādivārāha.
Sūta (Lomaharṣaṇa) to the sages (deduced; not explicit in snippet)
Tirtha: Daśāśvamedhika-tīrtha; Koṭitīrtha; Mārkaṇḍa-tīrtha; Brahmatīrtha; Ādivārāha
Type: ghat
Scene: A grand ghāṭa labeled Daśāśvamedhika with symbolic horse-sacrifice motifs (horse banner, yajña-kuṇḍa iconography) but enacted as peaceful bathing; nearby Koṭitīrtha shown as many small kuṇḍas; a rishi (Mārkaṇḍeya) in meditation; Brahmā icon at Brahmatīrtha; and Ādivārāha as a majestic boar-incarnation shrine.
Tīrthas are portrayed as concentrating the merit of great sacrifices (like Aśvamedha), making dharma accessible through pilgrimage.
Daśāśvamedhika-tīrtha is prominent, along with Koṭitīrtha, Mārkaṇḍa, Brahmatīrtha, and Ādivārāha.
No direct injunction is stated; the reference to Aśvamedha frames the tīrtha’s extraordinary merit, implying pilgrimage and worship as the practical equivalent.