भीमादेवी हिमाद्रौ तु पुष्टिर्वस्त्रेश्वरे तथा । कपालमोचने शुद्धिर्माता कायावरोहणे
bhīmādevī himādrau tu puṣṭirvastreśvare tathā | kapālamocane śuddhirmātā kāyāvarohaṇe
Dans l’Himālaya, elle est Bhīmādevī ; à Vastreśvara, elle est Puṣṭi. À Kapālamocana, elle est Śuddhi, la pureté même ; et à Kāyāvarohaṇa, on l’adore comme la Mère (Mātā).
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Kapālamocana; Kāyāvarohaṇa; Vastreśvara; Himādri-kṣetra (as invoked)
Type: kshetra
Listener: Pilgrimage-inquirer audience (ṛṣis/saunaka-group typical)
Scene: A map-like sacred panorama: snow-clad Himādri with Devī as Bhīmā; a shrine labeled Vastreśvara with Devī as Puṣṭi offering grain and cloth; Kapālamocana with a skull-bowl motif dissolving into light as Śuddhi; Kāyāvarohaṇa with Devī as Mātā blessing devotees.
Devī grants both worldly support (puṣṭi) and inner cleansing (śuddhi); sacred places are mapped as stations of nourishment and purification.
The Himālaya, Vastreśvara, Kapālamocana, and Kāyāvarohaṇa are listed as prominent Devī-associated pilgrimage sites.
While not stated directly, ‘Kapālamocana’ strongly implies tīrtha-snān and expiatory worship undertaken for purification.