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Skanda Purana — Avanti Khanda, Shloka 65

ब्रह्मचर्यव्रतस्थानां व्रतब्रह्मविचारिणाम् । द्वादशैषां सहस्राणि सन्ति वै वृषभध्वज

brahmacaryavratasthānāṃ vratabrahmavicāriṇām | dvādaśaiṣāṃ sahasrāṇi santi vai vṛṣabhadhvaja

«Et parmi ceux qui sont établis dans le vœu de brahmacarya—ceux qui méditent la discipline sacrée et Brahman—il y en a vraiment douze mille, ô Seigneur au Taureau pour étendard.»

ब्रह्मचर्यव्रतस्थानाम्of those established in the vow of celibacy
ब्रह्मचर्यव्रतस्थानाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootbrahmacarya (प्रातिपदिक) + vrata (प्रातिपदिक) + sthāna (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन; बहुपद-तत्पुरुष (ब्रह्मचर्यस्य व्रतस्य स्थानम्)
व्रतब्रह्मविचारिणाम्of those who contemplate vow and brahman
व्रतब्रह्मविचारिणाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootvrata (प्रातिपदिक) + brahma (प्रातिपदिक) + vicārin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; तत्पुरुष (व्रतं ब्रह्म च विचारयन्ति/विचारिणः)
द्वादशtwelve
द्वादश:
Visheshana (Numeral qualifier)
TypeAdjective
Rootdvādaśa (संख्याशब्द-प्रातिपदिक)
Formसंख्यावाचक; नपुंसकलिङ्गे प्रथमा/द्वितीया बहुवचनार्थे (agreeing with सहस्राणि)
एषाम्of these
एषाम्:
Shashthi-sambandha (Genitive relation)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/6th), बहुवचन; सर्वनाम
सहस्राणिthousands
सहस्राणि:
Karta (Subject/कर्ता)
TypeNoun
Rootsahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, बहुवचन
सन्तिare
सन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, बहुवचन, परस्मैपद
वैindeed
वै:
Sambandha (Particle)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निश्चयार्थक (indeed/emphatic particle)
वृषभध्वजO Bull-bannered one (Śiva)
वृषभध्वज:
Sambodhana (Address)
TypeNoun
Rootvṛṣabha (प्रातिपदिक) + dhvaja (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; षष्ठी-तत्पुरुष

Nārada (addressing Śiva)

Tirtha: Revā-kṣetra (contextual)

Type: kshetra

Scene: A vast yet orderly gathering of brahmacārins—simple dress, matted hair or neatly tied locks, carrying water-pots and staffs—while Śiva (Vṛṣabhadhvaja) is addressed with reverence about their number and contemplative focus.

N
Nārada
Ś
Śiva (Vṛṣabhadhvaja)
B
Brahmacārins

FAQs

Brahmacarya is upheld as a major dharmic pillar, sustained by contemplation and disciplined living.

The Revākhaṇḍa setting frames the sanctity of hosting brahmacārins; no single named tīrtha is specified in this verse.

The prescription is the observance of brahmacarya-vrata (celibate student/ascetic discipline).