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Skanda Purana — Avanti Khanda, Shloka 69

साङ्गोपाङ्गांस्तथा वेदाञ्जपन्नित्यं समाहितः । न तत्फलमवाप्नोति गायत्र्या संयमी यथा

sāṅgopāṅgāṃstathā vedāñjapannityaṃ samāhitaḥ | na tatphalamavāpnoti gāyatryā saṃyamī yathā

Quand bien même on réciterait chaque jour les Veda avec leurs auxiliaires et appendices, l’esprit concentré, on n’obtient pas un fruit égal à celui de l’homme maître de lui, voué à la Gāyatrī.

साङ्गोपाङ्गान्with the limbs and subsidiary limbs (ancillaries)
साङ्गोपाङ्गान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootस (अव्यय-उपसर्गार्थ) + अङ्ग (प्रातिपदिक) + उपाङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; द्वन्द्व-समासः (अङ्ग + उपाङ्ग) तदन्ते 'स-' उपपद (with)
तथाand likewise
तथा:
Connector (अव्यय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तद्वत् (and likewise)
वेदान्the Vedas
वेदान्:
Karma (Object/कर्म)
TypeNoun
Rootवेद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
जपन्reciting
जपन्:
Karta (Agent participle/कर्ता)
TypeVerb
Rootजप् (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त; पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्तरि (while reciting)
नित्यम्always
नित्यम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण
समाहितःconcentrated
समाहितः:
Karta (Subject qualifier/कर्ता-विशेषण)
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त/प्रातिपदिक)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा (1st), एकवचन; 'collected/concentrated'
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषणम् (फलम्)
फलम्fruit/result
फलम्:
Karma (Object/कर्म)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
अवाप्नोतिattains
अवाप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formलट् (Present), प्रथमपुरुषः, एकवचन; परस्मैपदम्
गायत्र्याby (means of) Gayatrī
गायत्र्या:
Karana (Instrument/करण)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन
संयमीa self-controlled one
संयमी:
Karta (Subject/कर्ता)
TypeNoun
Rootसंयमिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
यथाas
यथा:
Upamana marker (Comparison)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमानवाचक (as)

Sūta (Lomaharṣaṇa) narrating to the sages (contextual deduction)

Tirtha: Revā (Narmadā) tirtha milieu

Type: kshetra

Scene: Two figures contrasted on the riverbank: one surrounded by stacks of palm-leaf texts chanting expansively; another sits in stillness with a radiant sun-disc (Savitṛ) above, quietly repeating Gāyatrī—his aura brighter, symbolizing superior fruit.

G
Gāyatrī
V
Vedas

FAQs

Discipline and concentrated Gāyatrī-japa are portrayed as especially potent—surpassing even extensive rote recitation without the same inner restraint.

The Revā/Narmadā milieu is the backdrop, where such japa is recommended for heightened merit.

Regular Gāyatrī-japa performed with saṃyama (self-restraint) and mental collectedness.