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Shiva Purana — Vayaviya Samhita, Shloka 26

योगाचार्यरूपेण शर्वावताराः (Śarva’s manifestations as Yoga-Teachers)

फलमूलाशनप्रायाः प्राणायामपरायणाः । शिवाभिमानसंपन्नाः शिवध्यानैकतत्पराः

phalamūlāśanaprāyāḥ prāṇāyāmaparāyaṇāḥ | śivābhimānasaṃpannāḥ śivadhyānaikatatparāḥ

Ils se nourrissaient surtout de fruits et de racines, voués à la discipline du prāṇāyāma. Remplis de l’identification : « Je suis à Śiva », ils demeuraient d’un seul esprit, entièrement tournés vers la méditation de Śiva seul.

फल-मूल-आशन-प्रायाःmostly subsisting on fruits and roots
फल-मूल-आशन-प्रायाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootफल (प्रातिपदिक) + मूल (प्रातिपदिक) + आशन (प्रातिपदिक) + प्राय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; बहुव्रीहिसमासः—‘फलमूलाशनं प्रायं येषाम्’ (those whose food is mostly fruits and roots)
प्राणायाम-परायणाःdevoted to breath-control
प्राणायाम-परायणाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootप्राणायाम (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः—‘प्राणायामे परायणाः’ (devoted to prāṇāyāma)
शिव-अभिमान-संपन्नाःfilled with Śiva-identification
शिव-अभिमान-संपन्नाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootशिव (प्रातिपदिक) + अभिमान (प्रातिपदिक) + संपन्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः—‘शिवाभिमानेन संपन्नाः’ (endowed with identification/pride in Śiva)
शिव-ध्यान-एक-तत्पराःsolely intent on meditating on Śiva
शिव-ध्यान-एक-तत्पराः:
Karta (कर्ता/Subject)
TypeAdjective
Rootशिव (प्रातिपदिक) + ध्यान (प्रातिपदिक) + एक (प्रातिपदिक) + तत्पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः—‘शिवध्यान एव एकतत्पराः’ (exclusively intent on meditation on Śiva)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Significance: Internal pilgrimage (antaryātrā): purity of diet, prāṇāyāma, and one-pointed Śiva-dhyāna are presented as direct means to attenuate mala and mature the soul for Śiva’s grace.

S
Shiva

FAQs

It praises the Shaiva path where outer restraint (simple, sattvic living) supports inner restraint (prāṇāyāma), culminating in unwavering Śiva-dhyāna and a transformed identity rooted in Pati (Śiva), loosening the bonds (pāśa) that bind the soul (paśu).

The verse emphasizes sustained meditation on Śiva; in practice, this often takes the Saguna support of Liṅga-upāsanā (form-based focus) to steady the mind, which then matures into deeper contemplative absorption on Śiva’s lordship and grace.

It directly recommends prāṇāyāma and one-pointed Śiva meditation; a Shaiva takeaway is to combine regulated breath with japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) and a disciplined, simple diet to stabilize dhyāna.