Previous Verse
Next Verse

Shiva Purana — Vayaviya Samhita, Shloka 7

शिवज्ञान-प्रश्नः तथा सृष्टौ शिवस्य स्वयमाविर्भावः

Inquiry into Śiva-knowledge and Śiva’s self-manifestation in creation

गुरुप्रसादजं दिव्यमनायासेन मुक्तिदम् । कथयिष्ये समासेन तस्य शक्यो न विस्तरः

guruprasādajaṃ divyamanāyāsena muktidam | kathayiṣye samāsena tasya śakyo na vistaraḥ

Née de la grâce du Guru, cette doctrine divine accorde la délivrance sans peine. Je l’exposerai brièvement, car son entière étendue ne peut être convenablement déployée.

गुरु-प्रसाद-जम्born of the guru’s grace
गुरु-प्रसाद-जम्:
Karma (कर्म)
TypeAdjective
Rootगुरु (प्रातिपदिक) + प्रसाद (प्रातिपदिक) + ज (प्रातिपदिक/तद्धित-प्रत्ययार्थ)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—षष्ठी-तत्पुरुष (गुरोः प्रसादः) + तद्धितार्थ ‘ज’ = ‘उत्पन्न’
दिव्यम्divine
दिव्यम्:
Karma (कर्म)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण
अनायासेनwith no effort; effortlessly
अनायासेन:
Karana (करण)
TypeNoun
Rootअनायास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; साधन/रीतिवाचक
मुक्ति-दम्granting liberation
मुक्ति-दम्:
Karma (कर्म)
TypeAdjective
Rootमुक्ति (प्रातिपदिक) + द (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; उपपद-तत्पुरुष (मुक्तिं ददाति इति)
कथयिष्येI shall narrate
कथयिष्ये:
Kriya (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलृट् (भविष्यत्काल), उत्तमपुरुष, एकवचन; परस्मैपद
समासेनbriefly; in summary
समासेन:
Karana (करण)
TypeNoun
Rootसमास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; अव्ययीभावार्थे ‘संक्षेपेण’
तस्यof it/that
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (सम्बन्ध), एकवचन; सर्वनाम
शक्यःpossible
शक्यः:
Karta (कर्ता)
TypeAdjective
Rootशक्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण (समर्थः/सम्भवः)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (particle of negation)
विस्तरःdetailed exposition
विस्तरः:
Karta (कर्ता)
TypeNoun
Rootविस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
G
Guru

FAQs

The verse exalts Guruprasāda as the decisive power by which divine knowledge becomes effective, making moksha attainable not by mere personal exertion alone but through Shiva’s grace flowing via the Guru—central to Shaiva Siddhanta’s emphasis on anugraha (saving grace).

It frames all Shaiva practice—Linga worship, mantra, and devotion—as fruitful when received and performed under the Guru’s guidance and grace, through which Saguna worship matures into liberating realization of Shiva as Pati (the Lord) who bestows anugraha.

The implied practice is disciplined sādhana under a competent Guru—especially japa and dhyāna of Shiva (commonly the Panchakshara, “Om Namaḥ Śivāya”)—so that grace-born understanding becomes liberation-giving rather than remaining only intellectual.