Shiva Purana — Vayaviya Samhita, Shloka 29
शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman
निरिंद्रियं परे प्राहुः सेंद्रियं च तथापरे । ध्रुवमित्यपरे प्राहुस्तमध्रुवामितीरते
niriṃdriyaṃ pare prāhuḥ seṃdriyaṃ ca tathāpare | dhruvamityapare prāhustamadhruvāmitīrate
Certains déclarent qu’Il est sans sens (nirindriya) ; d’autres disent qu’Il est pourvu de sens (sendriya). Certains Le proclament immuable et stable (dhruva), d’autres Le décrivent comme non fixé ; ainsi parlent-ils du Suprême de multiples façons.
Suta Goswami (narrating the Vāyavīya philosophical teaching to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Role: liberating
Cosmic Event: mahāpralaya (implied by dhruva/adhruva contrast—unchanging ground amid cosmic change)
FAQs
It teaches that Shiva, the Supreme Pati, transcends ordinary categories: He is beyond sense-based limitation (nirindriya) yet can function through divine faculties (sendriya) for grace. Apparent contradictions point to His transcendence over language and conceptual thought.
The verse supports both approaches: nirguna contemplation of Shiva beyond form, and saguna worship where Shiva is approached through the Linga and divine attributes for devotion and liberation. The Linga becomes a compassionate, graspable focus for the mind, without denying Shiva’s attributeless transcendence.
Adopt a twofold practice: meditate on Shiva as beyond qualities (silent inner absorption), while also performing mantra-japa—especially the Panchakshara “Om Namaḥ Śivāya”—with Linga worship, aligning devotion with contemplative insight.