Shiva Purana — Vayaviya Samhita, Shloka 12
शिवस्य परापरब्रह्मस्वरूपनिर्णयः / Determination of Śiva as Higher and Lower Brahman
समष्टिव्यष्ठिरूपं च समष्टिव्यष्टिकारणम् । वदंति मुनयः केचिच्छिवं परमकारणम्
samaṣṭivyaṣṭhirūpaṃ ca samaṣṭivyaṣṭikāraṇam | vadaṃti munayaḥ kecicchivaṃ paramakāraṇam
Certains sages affirment que Śiva est à la fois la forme du tout et celle de l’individuel, et aussi la cause du collectif cosmique comme des êtres particuliers ; ainsi Śiva seul est la Cause suprême.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Role: creative
FAQs
It establishes Śiva as Pati—the highest reality—who pervades both the cosmic order (samaṣṭi) and each embodied soul (vyaṣṭi), and who alone is the ultimate source and support leading the soul toward mokṣa.
Because Śiva is taught as the cause and indweller of both the universal and the individual, the Liṅga becomes a fitting Saguna focus for worship—an accessible symbol through which the devotee approaches the transcendent supreme cause.
Meditate on Śiva as present in the whole and in oneself while repeating the Pañcākṣarī mantra (Om Namaḥ Śivāya), integrating inner japa with outward Śiva-pūjā to recognize Him as the supreme cause.