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Shiva Purana — Vayaviya Samhita, Shloka 37

शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti

Para–Apara Ontology

तथा भवं भवानीं च विना नैतच्चराचरम् । स्त्रीपुंसप्रभवं विश्वं स्त्रीपुंसात्मकमेव च

tathā bhavaṃ bhavānīṃ ca vinā naitaccarācaram | strīpuṃsaprabhavaṃ viśvaṃ strīpuṃsātmakameva ca

De même, sans Bhava (Śiva) et Bhavānī (Śakti), tout cet univers, mobile et immobile, ne peut subsister. Le cosmos naît du féminin et du masculin, et il est en vérité de nature féminine et masculine.

तथाthus, likewise
तथा:
Sambandha (सम्बन्ध/connecting)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (Avyaya), क्रियाविशेषण (adverb)
भवम्Bhava (Śiva)
भवम्:
Karma (कर्म/direct object)
TypeNoun
Rootbhava (प्रातिपदिक)
Formपुंलिङ्ग (masculine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
भवानीम्Bhavānī (Pārvatī)
भवानीम्:
Karma (कर्म/direct object)
TypeNoun
Rootbhavānī (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (singular)
and
:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (Avyaya), समुच्चयबोधक-निपात (conjunction)
विनाwithout
विना:
Apādāna (अपादान/without, separation)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय (Avyaya), उपसर्गार्थक-निपात/पूर्वसर्ग (preposition) — ‘without’ (विना + द्वितीया)
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (Avyaya), निषेध-निपात (negation particle)
एतत्this
एतत्:
Karta (कर्ता/subject)
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
चराचरम्the moving and the unmoving (all beings)
चराचरम्:
Karta (कर्ता/subject)
TypeNoun
Rootcara + acara (प्रातिपदिक)
Formद्वन्द्व-समास (Dvandva) ‘चर + अचर’; नपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
स्त्रीपुंसप्रभवम्arising from woman and man (female and male)
स्त्रीपुंसप्रभवम्:
Viśeṣaṇa (विशेषण/adjectival to ‘viśvam’)
TypeAdjective
Rootstrī + puṃs + prabhava (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha) ‘स्त्रीपुंसयोः प्रभवः’ (genitive relation); नपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
विश्वम्the universe
विश्वम्:
Karta (कर्ता/subject)
TypeNoun
Rootviśva (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
स्त्रीपुंसात्मकम्having the nature of female and male
स्त्रीपुंसात्मकम्:
Viśeṣaṇa (विशेषण/adjectival to ‘viśvam’)
TypeAdjective
Rootstrī + puṃs + ātmaka (प्रातिपदिक)
Formतत्पुरुष-समास (Tatpurusha) ‘स्त्रीपुंसयोः आत्मा/स्वभावः’ (genitive relation); नपुंसकलिङ्ग (neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (singular)
एवindeed, only
एव:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय (Avyaya), अवधारण-निपात (particle of emphasis)
and
:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय (Avyaya), समुच्चयबोधक-निपात (conjunction)

Suta Goswami

Tattva Level: pati

Shiva Form: Ardhanārīśvara

Shakti Form: Bhavānī

Role: nurturing

Cosmic Event: ontological dependence of all carācaram on the dual-as-one principle (male-female)

S
Shiva
P
Parvati

FAQs

It affirms the Shaiva Siddhanta vision that the cosmos functions through the inseparable reality of Pati (Śiva) and Śakti (Bhavānī). Recognizing their unity refines devotion and leads the seeker from worldly dualities toward liberation.

The Liṅga is worshipped as Śiva together with His inherent Śakti—often symbolized by the Liṅga with the Pīṭha/Yoni. Saguna worship thus contemplates Śiva not as isolated, but as the Lord whose power manifests and sustains all worlds.

Meditate on the inseparability of Śiva-Śakti while chanting the Pañcākṣarī (Om Namaḥ Śivāya), and worship the Liṅga with awareness that all existence (carācaram) is pervaded by their unified presence.