शिवशक्त्यैक्य-तत्त्वविचारः / Inquiry into the Unity of Śiva and Śakti
Para–Apara Ontology
मायातः पुनरेवाभूदव्यक्तं त्रिगुणात्मकम् । त्रिगुणाच्च ततो व्यक्ताद्विभक्ताः स्युस्त्रयो गुणाः
māyātaḥ punarevābhūdavyaktaṃ triguṇātmakam | triguṇācca tato vyaktādvibhaktāḥ syustrayo guṇāḥ
De Māyā surgit de nouveau l’Inmanifesté (avyakta), constitué des trois guṇas. Et de ce principe tri-guṇique, lorsqu’il devient manifesté (vyakta), les trois guṇas—sattva, rajas et tamas—se trouvent distingués.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Cosmic Event: prakṛti/avyakta emergence and guṇa-differentiation
It explains that worldly experience unfolds through Māyā as the unmanifest tri-guṇic seed (avyakta), which becomes the manifest field (vyakta) where sattva, rajas, and tamas operate distinctly—implying liberation comes by knowing Pati (Śiva) as beyond Māyā and the guṇas.
Linga-worship centers the mind on Śiva as the transcendent Lord who is not limited by the guṇas; devotion to Saguna Śiva purifies the guṇas (especially tamas and rajas), preparing the seeker to realize Śiva beyond Māyā.
Meditate on Śiva while japa of the Pañcākṣarī (Om Namaḥ Śivāya), using bhasma (tripuṇḍra) and rudrākṣa to steady the mind—cultivating sattva and ultimately detaching from all three guṇas through Śiva-bhakti and discernment.