Shiva Purana — Vayaviya Samhita, Shloka 36

भिक्षामात्रप्रदानेन तत्फलं शिवयोगिने । यज्ञाग्निहोत्रदानेन तीर्थहोमेषु यत्फलम्

bhikṣāmātrapradānena tatphalaṃ śivayogine | yajñāgnihotradānena tīrthahomeṣu yatphalam

En offrant ne fût-ce qu’une simple part d’aumône à un yogin voué au Yoga de Śiva, on obtient le même mérite que celui acquis en donnant pour les sacrifices et les rites d’Agnihotra, et en accomplissant des oblations (homa) dans les tīrtha, lieux saints de pèlerinage.

भिक्षामात्रप्रदानेनby the giving of mere alms
भिक्षामात्रप्रदानेन:
करण (Instrument/means/करण)
TypeNoun
Rootभिक्षा-मात्र-प्रदान (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (करण/Instrumental) एकवचनम्; बहुपद-तत्पुरुषसमासः: भिक्षा + मात्र (केवल) + प्रदान (दान)
तत्that
तत्:
विशेषण (Adjectival qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्; विशेषणरूपेण (qualifying फलम्)
फलम्fruit; result
फलम्:
विधेय (Predicate/result/फल)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्
शिवयोगिनेfor the Śiva-yogin
शिवयोगिने:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootशिव-योगिन् (प्रातिपदिक)
Formपुंलिङ्गे, चतुर्थी (सम्प्रदान/Dative) एकवचनम्; तत्पुरुषः (शिवस्य योगी)
यज्ञाग्निहोत्रदानेनby giving (in) sacrifices and agnihotra offerings
यज्ञाग्निहोत्रदानेन:
करण (Instrument/means/करण)
TypeNoun
Rootयज्ञ-अग्निहोत्र-दान (प्रातिपदिक)
Formनपुंसकलिङ्गे, तृतीया (करण/Instrumental) एकवचनम्; समाहार-द्वन्द्वः (यज्ञः च अग्निहोत्रं च—तयोः दानम्)
तीर्थहोमेषुin sacred-place oblations
तीर्थहोमेषु:
अधिकरण (Location/context/अधिकरण)
TypeNoun
Rootतीर्थ-होम (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी (अधिकरण/Locative) बहुवचनम्; तत्पुरुषः (तीर्थेषु होमाः)
यत्which
यत्:
सम्बन्ध (Relative marker/यद्-सम्बन्ध)
TypeAdjective
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्; सम्बन्धसूचक (that which)
फलम्fruit; result
फलम्:
विधेय (Result/फल)
TypeNoun
Rootफल (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया एकवचनम्

Suta Goswami

Tattva Level: pashu

Shiva Form: Paśupatinātha

Role: nurturing

Offering: naivedya

S
Shiva

FAQs

It teaches that humble charity offered to a Śiva-centered yogin carries immense spiritual merit—comparable to major Vedic sacrifices—because serving those established in Śiva is itself a form of Śiva-worship.

In Saguna Śiva devotion, honoring Śiva’s presence in His devotees is aligned with Linga-worship: the devotee becomes a living field of worship, and offering support to such a yogin is treated as an offering to Śiva.

Practice dāna with reverence—especially feeding or supporting Śiva-devotees and yogins—alongside regular Shaiva disciplines such as japa of the Pañcākṣarī (Om Namaḥ Śivāya) and daily worship.