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Shiva Purana — Vayaviya Samhita, Shloka 44

योगप्रकारनिर्णयः

Classification and Definition of Yoga

तपांसि पापक्षयता यज्ञदानव्रतादयः । प्राणायामस्य तस्यैते कलां नार्हन्ति षोडशीम्

tapāṃsi pāpakṣayatā yajñadānavratādayaḥ | prāṇāyāmasya tasyaite kalāṃ nārhanti ṣoḍaśīm

Austérités, destruction des péchés, sacrifices, dons, vœux et autres pratiques : tout cela n’égale pas même le seizième de la valeur de ce prāṇāyāma.

तपांसिausterities
तपांसि:
Karta (कर्ता)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), बहुवचन
पापक्षयताsin-destroying (power/quality)
पापक्षयता:
Karta (कर्ता)
TypeNoun
Rootपाप-क्षयता (प्रातिपदिक); पाप (प्रातिपदिक) + क्षयता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case), एकवचन; षष्ठी-तत्पुरुषः (पापस्य क्षयता)
यज्ञदानव्रतादयःsacrifices, gifts, vows, etc.
यज्ञदानव्रतादयः:
Karta (कर्ता)
TypeNoun
Rootयज्ञ-दान-व्रत-आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; समाहार/इतरेतर-द्वन्द्वः (यज्ञः च दानं च व्रतं च) + आदि-प्रत्ययार्थः
प्राणायामस्यof prāṇāyāma (breath-control)
प्राणायामस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootप्राणायाम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case), एकवचन; षष्ठी-तत्पुरुषः (प्राणस्य आयामः)
तस्यof that (of it)
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th case), एकवचन
एतेthese
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
कलाम्a part; a fraction
कलाम्:
Karma (कर्म)
TypeNoun
Rootकला (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
अर्हन्तिare worthy of; deserve
अर्हन्ति:
Kriyā (क्रिया)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
षोडशीम्sixteenth
षोडशीम्:
Karma (कर्म)
TypeAdjective
Rootषोडशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case), एकवचन; विशेषणम् (कलाम् इति विशेष्यस्य)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: liberating

S
Shiva

FAQs

The verse elevates prāṇāyāma as a direct inner discipline that purifies the subtle body and steadies awareness, making it exceptionally potent for removing impurities (mala) and loosening bondage (pāśa) on the path to Shiva-realization.

In Shaiva practice, outer worship (including Liṅga-pūjā) becomes deeper when supported by inner purification; prāṇāyāma gathers the mind and prāṇa, enabling steadier dhyāna on Saguna Shiva and more focused mantra-japa, which perfects devotion and leads toward the higher, formless realization.

It recommends disciplined prāṇāyāma as a primary meditative aid—best paired with Shiva-mantra japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) and a pure, sattvic routine to intensify inner purification.