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Shiva Purana — Vayaviya Samhita, Shloka 42

योगप्रकारनिर्णयः

Classification and Definition of Yoga

बहुभोजनसामर्थ्यं चिरादुच्छ्वासनं तथा । लघुत्वं शीघ्रगामित्वमुत्साहः स्वरसौष्ठवम्

bahubhojanasāmarthyaṃ cirāducchvāsanaṃ tathā | laghutvaṃ śīghragāmitvamutsāhaḥ svarasauṣṭhavam

«La capacité de prendre beaucoup de nourriture, l’aptitude à expirer longuement, la légèreté du corps, la rapidité du mouvement, l’ardeur énergique, et une voix agréable, bien modulée.»

बहुभोजनसामर्थ्यम्capacity for much eating
बहुभोजनसामर्थ्यम्:
Karta (कर्ता)
TypeNoun
Rootबहु + भोजन + सामर्थ्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः (बहु-भोजनस्य सामर्थ्यम्)
चिरात्for a long time/after long
चिरात्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootचिरात् (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (after a long time/for long)
उच्छ्वासनम्breathing (in/out), respiration
उच्छ्वासनम्:
Karta (कर्ता)
TypeNoun
Rootउद् + श्वस् (धातु) → उच्छ्वासन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
तथाand also/likewise
तथा:
Sambandha/Connector (समुच्चय)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय, समुच्चय/तुल्यतावाचक (and also/likewise)
लघुत्वम्lightness
लघुत्वम्:
Karta (कर्ता)
TypeNoun
Rootलघु + त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; भाववाचक (abstract noun)
शीघ्रगामित्वम्quick movement/swiftness
शीघ्रगामित्वम्:
Karta (कर्ता)
TypeNoun
Rootशीघ्र + गामि + त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुषः/कर्मधारय-भावः (शीघ्रं गामि इति) + त्व-प्रत्यय
उत्साहःenergy, enthusiasm
उत्साहः:
Karta (कर्ता)
TypeNoun
Rootउत्साह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्वरसौष्ठवम्pleasantness/clarity of voice
स्वरसौष्ठवम्:
Karta (कर्ता)
TypeNoun
Rootस्वर + सौष्ठव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (स्वरस्य सौष्ठवम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: nurturing

S
Shiva

FAQs

It lists bodily and energetic signs that can accompany disciplined sādhanā—showing increased prāṇa control, steadiness, and vitality—supporting the seeker’s movement toward Shiva-realization (Pati) beyond bondage (pāśa).

In Shaiva practice, devotion to Saguna Shiva through Linga-worship is paired with inner purification; these qualities are presented as outward indicators that worship, mantra, and yogic restraint are refining the body-mind instrument used for dhyāna on Shiva.

Breath-discipline (prāṇāyāma) and steady japa—especially the Panchākṣarī “Om Namaḥ Śivāya”—are implied, as they cultivate lightness, endurance of breath, and mental vigor useful for sustained meditation.