लिङ्ग-बेर-प्रतिष्ठाविधिः / The Procedure for Installing the Liṅga and the Bera
Icon
तेषां दशोपचाराणां पूर्वं पूज्य १ विनायकम् । स्थानशुद्ध्यादिकं कृत्वालिंगं स्नानालयं नयेत्
teṣāṃ daśopacārāṇāṃ pūrvaṃ pūjya 1 vināyakam | sthānaśuddhyādikaṃ kṛtvāliṃgaṃ snānālayaṃ nayet
Parmi les dix services rituels (daśopacāras), qu’on vénère d’abord Vināyaka (Gaṇeśa). Ensuite, après avoir purifié le lieu et accompli les rites afférents, qu’on conduise le Śiva-liṅga vers l’aire du bain pour son ablution sacrée (abhiṣeka).
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadāśiva
Significance: Highlights the Siddhānta principle of vighna-nivṛtti (removal of obstacles) as a prerequisite to successful Śiva-kriyā; worship of Vināyaka safeguards the rite and supports its fruit.
Type: stotra
Offering: pushpa
It teaches that Śiva-worship should be performed with ordered reverence: obstacles are cleared by honoring Vināyaka first, and inner/outer purity is established through place-purification before approaching the liṅga for abhiṣeka.
The liṅga is treated as the accessible (saguṇa) focus for devotion and ritual; moving it to the bathing place indicates the centrality of abhiṣeka as a sacred, embodied way to serve Śiva while maintaining ritual sanctity.
Begin with Gaṇeśa-pūjā, perform sthāna-śuddhi (cleaning/sanctifying the worship space), then proceed to liṅga-snān/abhiṣeka—ideally accompanied by japa such as the Pañcākṣarī mantra (Om Namaḥ Śivāya).