Shiva Purana — Vayaviya Samhita, Shloka 18

ततो महेश्वरं साक्षान्मूर्तिष्वपि सदाशिवम् । क्रियासु निष्क्रियस्यापि शिवस्य परमात्मनः

tato maheśvaraṃ sākṣānmūrtiṣvapi sadāśivam | kriyāsu niṣkriyasyāpi śivasya paramātmanaḥ

Alors (on réalise) Maheśvara directement—Sadāśiva présent même au sein des formes incarnées—le Soi suprême, Śiva, qui, tout en étant engagé dans les actes, demeure à jamais sans agir (transcendant).

ततःthen / thereafter
ततः:
सम्बन्ध (Adverbial/sequence marker)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रयोग (from there/then)
महेश्वरम्Mahēśvara
महेश्वरम्:
कर्म (Karma/Object)
TypeNoun
Rootमहेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; तत्पुरुष-समास: महा + ईश्वर (कर्मधारय/तत्पुरुष)
साक्षात्directly / in person
साक्षात्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootसाक्षात् (अव्यय)
Formअव्यय; क्रियाविशेषण (directly/manifestly)
मूर्तिषुin (all) forms
मूर्तिषु:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), बहुवचन
अपिalso / even
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (also/even)
सदाशिवम्Sadāśiva
सदाशिवम्:
कर्म (Karma/Object; apposition to महेश्वरम्)
TypeNoun
Rootसदाशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय-समास: सदा शिवः (ever-auspicious)
क्रियासुin actions
क्रियासु:
अधिकरण (Locative domain)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), बहुवचन
निष्क्रियस्यof the actionless
निष्क्रियस्य:
सम्बन्ध (Genitive qualifier)
TypeAdjective
Rootनिष्क्रिय (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; शिवस्य इति विशेषण
अपिeven though
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (even/though)
शिवस्यof Śiva
शिवस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
परमात्मनःof the Supreme Self
परमात्मनः:
सम्बन्ध (Genitive apposition to शिवस्य)
TypeNoun
Rootपरमात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; कर्मधारय: परमः आत्मा

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

S
Shiva
S
Sadashiva
M
Maheshvara

FAQs

It teaches that the seeker can attain direct realization of Maheśvara: the same Śiva who appears with form (for devotion and worship) is, in truth, the actionless Supreme Self who transcends all karma and change.

Linga and other sacred forms are supports for saguna-upāsanā; through such worship one recognizes Sadāśiva within all forms, and finally understands that Śiva remains niṣkriya—untouched by actions—even while governing all activity.

Perform Shiva-pūjā with steadiness (japa of the Pañcākṣarī “Om Namaḥ Śivāya” and dhyāna on Śiva as the inner Self), while cultivating the insight that the Lord is beyond doership—helping detach from ego and karma.