केवलामुष्मिकविधिः — The Rite for Exclusive Otherworldly Attainment
Liṅga-Abhiṣeka and Padma-Pūjā Protocol
वासांसि चातिसूक्ष्माणि विकाशानि निवेदयेत् । पायसं घृतसंमिश्रं घृतदीपांश्च दापयेत्
vāsāṃsi cātisūkṣmāṇi vikāśāni nivedayet | pāyasaṃ ghṛtasaṃmiśraṃ ghṛtadīpāṃśca dāpayet
Qu’on offre des vêtements d’une finesse extrême et des fleurs fraîches épanouies. Qu’on présente aussi le pāyasa (riz sucré) mêlé de ghee (ghṛta), et qu’on dispose des lampes remplies de ghee en offrande de lumière.
Suta Goswami
Tattva Level: pashu
Sthala Purana: General upacāra sequence: vastra (garments), puṣpa, naivedya (pāyasa), and dīpa are standard temple/home worship elements rather than a Jyotirliṅga-specific narrative.
Significance: Offering food and light symbolizes surrender of sustenance and awareness to Śiva; dīpa signifies removal of ajñāna (bondage) and invites grace.
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
It teaches that devotion to Pati (Lord Shiva) is expressed through pure, sattvic offerings—clean garments, fresh flowers, nourishing naivedya, and the light of ghee lamps—symbolizing inner purity and the awakening of consciousness.
These are standard upacharas of Saguna Shiva worship, especially in Linga-puja: offering vastra (cloth), pushpa (flowers), naivedya (payasa with ghee), and dipa (lamp) to honor Shiva’s gracious, worship-receiving form while cultivating reverence and humility.
Perform Shiva puja with offerings of cloth and flowers, offer payasa mixed with ghee as naivedya, and light ghee lamps (dipa). While offering the lamp, one may silently contemplate Shiva as the inner Light and repeat the Panchakshara—“Om Namaḥ Śivāya”—as applicable.