केवलामुष्मिकविधिः — The Rite for Exclusive Otherworldly Attainment
Liṅga-Abhiṣeka and Padma-Pūjā Protocol
अंगुष्ठप्रतिमं रम्यं सर्वगन्धमयं शुभम् । दक्षिणे स्थापयित्वा तु बिल्वपत्रैः समर्चयेत्
aṃguṣṭhapratimaṃ ramyaṃ sarvagandhamayaṃ śubham | dakṣiṇe sthāpayitvā tu bilvapatraiḥ samarcayet
Qu’on place à droite une offrande charmante et de bon augure, de la taille d’un pouce et imprégnée de toutes les fragrances; puis qu’on adore le Seigneur avec des feuilles de bilva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Sthala Purana: Not a Jyotirliṅga narrative; it is a procedural detail in liṅga worship: placing a fragrant, thumb-sized auspicious item to the right and performing bilva-arcana.
Significance: Bilva offering is a signature Śaiva upacāra believed to please Śiva quickly and remove pāśa (bondage) by cultivating surrender and purity of intention.
Offering: pushpa
It teaches that devotion becomes steady through orderly, reverent worship—placing an auspicious, pure offering and then performing bilva-leaf archana—so the mind turns from pasha (bondage) toward Pati (Shiva), the liberator.
The verse describes a concrete upachara (ritual offering) used in saguna worship: arranging an auspicious, fragrant item to the right and then honoring Shiva through bilva leaves, a hallmark of Linga-puja in Shaiva practice.
A practical step of Shiva-archana is indicated: place a fragrant, auspicious offering on the right side and perform worship with bilva leaves—ideally with focused remembrance of Shiva and mantra-japa during the offering.