मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
एकावरा त्र्युत्तरा च पूजा फलवशादिह । दशसंख्यावरो होमः प्रतिद्रव्यं शतोत्तरः
ekāvarā tryuttarā ca pūjā phalavaśādiha | daśasaṃkhyāvaro homaḥ pratidravyaṃ śatottaraḥ
Ici, selon le fruit recherché, le culte peut être accompli une fois, ou bien trois fois avec une répétition supplémentaire. Le homa est prescrit par multiples de dix ; et pour chaque substance d’offrande, il doit être accompli cent une (101) fois.
Suta Goswami
Tattva Level: pashu
Shiva Form: Sadāśiva
Sthala Purana: General ritual-technology: frequency of pūjā (once or multiple times) is adjusted by desired phala; homa counts are structured (daśa-based) and each dravya receives 101 offerings—typical of completion/auspicious odd-number logic.
Significance: Teaches niyama (regulated practice) and saṅkalpa-aligned worship; reinforces that grace is approached through disciplined, correctly measured ritual action.
It teaches that Shaiva worship is not random: the number of repetitions in pūjā and homa is aligned with the seeker’s intended fruit, cultivating steadiness (niyama), purity, and one-pointed devotion toward Pati (Shiva).
The verse supports Saguna Shiva worship through structured pūjā and homa—outer acts that stabilize the mind and refine devotion, preparing the aspirant to recognize Shiva’s inner presence beyond form.
Perform Shiva-pūjā in a prescribed count (once or with repeated cycles as intended), and accompany it with homa in multiples of ten—specifically 101 offerings per each chosen dravya—while maintaining mantra-focused attention.