पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्
Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva
विष्णोर्निद्रामहामाया महामहिषमर्दिनी । निशंभशुंभसंहत्री मधुमांसासवप्रिया
viṣṇornidrāmahāmāyā mahāmahiṣamardinī | niśaṃbhaśuṃbhasaṃhatrī madhumāṃsāsavapriyā
Elle est la grande Māyā qui devient le sommeil yogique de Viṣṇu ; la puissante qui terrasse le grand démon-buffle ; la destructrice de Niśumbha et de Śumbha ; et celle qui se réjouit des offrandes de miel, de viande et de boisson fermentée.
Suta Goswami
Tattva Level: pasha
Shiva Form: Īśāna
Type: stotra
Shakti Form: Durgā
Role: destructive
Offering: naivedya
Cosmic Event: Yoga-nidrā motif: cosmic suspension preceding/within creation cycles.
It praises Devī as Mahāmāyā—the cosmic Śakti who veils and reveals reality—showing that divine power governs both preservation (Viṣṇu’s yoga-nidrā) and destruction of demonic forces, aligning with Shaiva Siddhanta where Śiva (Pati) is never without Śakti in cosmic function.
By naming Devī’s manifest deeds (slaying demons, granting power, receiving offerings), the verse supports Saguna worship: devotees approach the Divine through form and attributes. In Shaiva practice, Linga worship is complemented by reverence to Śiva’s inseparable Śakti, recognizing one reality expressed as Śiva-Śakti.
A practical takeaway is stuti (hymnic praise) and mantra-japa while contemplating Devī as Mahāmāyā. Offerings should follow one’s sampradāya and purity codes; Shaiva Siddhanta typically emphasizes sattvic upacāras, along with Tripuṇḍra (bhasma), Rudrākṣa, and Panchākṣarī japa in devotion to Śiva with Śakti.